“but in Heaven we will have total peace We will be completely changed when we get to Heaven—and so, too, will those we couldn’t get along with while on earth. If God can make the lion and the lamb lie down together, we can trust Him to take care of our fractured relationships as we enter our heavenly home.”
“God calls big trees out of small seeds, so He prepares great monuments out of small minds. He will definitely call those wonderful things he put in you out of you. When He begins, do not resist!”
“The apostle Paul said, “Everything that was written in the past was written to teach us, so that through endurance and encouragement of the Scriptures we might have hope” (Rom. 15:4).”
“So inscrutable is the arrangement of causes and consequences in this world, that a two-penny duty on tea, unjustly imposed in a sequestered part of it, changes the condition of all its inhabitants.”
“But what would have been the good?"
Aslan said nothing.
"You mean," said Lucy rather faintly, "that it would have turned out all right – somehow? But how? Please, Aslan! Am I not to know?"
"To know what would have happened, child?" said Aslan. "No. Nobody is ever told that."
"Oh dear," said Lucy.
"But anyone can find out what will happen," said Aslan. "If you go back to the others now, and wake them up; and tell them you have seen me again; and that you must all get up at once and follow me – what will happen? There is only one way of finding out.”
“You can be called to do something that feels difficult to your flesh, but if you can get beyond your initial doubts and find that you have peace once you are doing it, then you will know that God is confirming your natural talents.”
“Every man experiences what you call love for every pretty woman and least of all for his
wife. That is what the proverb says, and it is a true one. "Another's wife is a swan, but one's
own is bitter wormwood.”
“[T]he devotion required by the Gita is no soft-hearted effusiveness. It certainly is not blind faith. The devotion of the Gita has the least to do with the externals. A devotee may use, if he likes, rosaries, forehead marks, make offerings, but these things are no test of his devotion. He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments.
We thus see that to be a real devotee is to realize oneself.”
“Music makes me forget myself, my true condition, it carries me off into another state of
being, one that isn't my own: under the influence of music I have the illusion of feeling things I
don't really feel, of understanding things I don't understand, being able to do things I'm not
able to do (...) Can it really be allowable for anyone who feels like it to hypnotize another
person, or many other persons, and then do what he likes with them? Particularly if the
hypnotist is the first unscrupulous individual who happens to come along?”
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