“We can’t just hope we will think good thoughts. We have to actively seek them. We have to think purposely, not passively. A passive mind is a dangerous thing; passive people want good things to happen to them, but they just wait around to see what will happen. They do nothing to contribute to a positive result in their lives. The devil wants us to be passive because then he can work his plan without any opposition from us. But the Bible tells us to resist the devil, and he will flee. Be an active person who is always working with God toward the result that you desire to see in your life.”
“The more you concentration on God, the longer your conversation with him lasts and the holier his consacration will be on you. Let your communication with him be controlled by your committment.”
“I am not more gifted than the average human being. If you know anything about history, you would know that is so--what hard times I had in studying and the fact that I do not have a memory like some other people do… I am just more curious than the average person and I will not give up on a problem until I have found the proper solution. This is one of my greatest satisfactions in life--solving problems--and the harder they are, the more satisfaction do I get out of them. Maybe you could consider me a bit more patient in continuing with my problem than is the average human being. Now, if you understand what I have just told you, you see that it is not a matter of being more gifted but a matter of being more curious and maybe more patient until you solve a problem.”
“[T]he devotion required by the Gita is no soft-hearted effusiveness. It certainly is not blind faith. The devotion of the Gita has the least to do with the externals. A devotee may use, if he likes, rosaries, forehead marks, make offerings, but these things are no test of his devotion. He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments.
We thus see that to be a real devotee is to realize oneself.”
“From the bodybuilding days on, I learned
that everything is reps and mileage. The more miles you ski, the better a skier you become; the more reps you do, the better your body.”
“And so take away his work, which was his life [. . .] and all his glory and his great deeds? Make a child and a dotard of him? Keep him to myself at that cost? Make him so mine that he was no longer his?”
“Kita menganggap keimanan sebagai sumber kenyamanan dan pemahaman, tetapi mendapati ekspresi kita akan hal itu justru menyebarkan perpecahan. Kita percaya, diri kita adalah orang-orang yang toleran meskipun berbagai ketegangan rasial, agama, dan kultural mencemari lanskap kehidupan kita. Dan alih-alih berusaha menyelesaikan atau memediasi konflik ini, politik kita justru mengipasinya, mengeksploitasinya, dan menjadikan kita terpecah-belah.”
“One must do one of two tings: either admit that the existing order of society is just, and
then stick up for one's rights in it;or acknowledge that you are enjoying unjust privileges, as i
do, and then enjoy them and be satisfied.”
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