“Yet time and again, from different approaches, I kept coming to the same conclusion, that I
could not have come into the world without any cause, reason, or meaning; that I could not be
the fledgeling fallen from the nest that I felt myself to be. If I lie on my back crying in the tall
grass, like a fledgeling, it is because I know that my mother brought me into the world, kept me
warm, fed me and loved me. But where is she, that mother? If I am abandoned, then who has
abandoned me? I cannot hide myself from the fact that someone who loved me gave birth to
me. Who is this someone? Again, God.”
“One must face the fact that all the talk about His
love for men, and His service being perfect freedom, is not (as one would gladly believe) mere propaganda,
but an appalling truth. He really does want to fill the universe with a lot of loathsome little replicas of
Himself—creatures, whose life, on its miniature scale, will be qualitatively like His own, not because He has
absorbed them but because their wills freely conform to His. We want cattle who can finally become food;
(2) He wants servants who can finally become sons. We want to suck in, He wants to give out. We are
empty and would be filled; He is full and flows over. Our war aim is a world in which Our Father Below has
drawn all other beings into himself: the Enemy wants a world full of beings united to Him but still distinct.”
“I do the very best I know how—the very best I can; and I mean to keep doing so until the end. If the end brings me out all right, what is said against me won’t amount to anything.
If the end brings me out wrong, ten angels swearing I was right would make no difference.”
“In John 6 we read that when great multitudes went after Him, He told them three times that unless they were willing to pay the price, they could not be His followers.”
“It is as hard to explain how this sunlit land was different from the old Narnia as it would be to tell you how the fruits of that country taste. Perhaps you will get some idea of it if you think like this. You may have been in a room in which there was a window that looked out on a lovely bay of the sea or a green valley that wound away among mountains. And in the wall of that room opposite to the window there may have been a looking-glass. And as you turned away from the window you suddenly caught sight of that sea or that valley, all over again, in the looking glass. And the sea in the mirror, or the valley in the mirror, were in one sense just the same as the real ones: yet at the same time they were somehow different - deeper, more wonderful, more like places in a story: in a story you have never heard but very much want to know. The difference between the old Narnia and the new Narnia was like that. The new one was a deeper country: every rock and flower and blade of grass looked as if it meant more.”
“Optimisme yang sesungguhnya adalah menyadari masalah serta mengenali pemecahannya. Mengetahui kesulitan dan yakin bahwa kesulitan itu dapat diatasi. Melihat yang negatif, tetapi menekankan yang positif. Menghadapi yang terburuk, namun mengharapkan yang terbaik. Mempunyai alasan untuk menggerutu, tapi memilih untuk tersenyum.”
“First, we must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. It is impossible even to begin the act of loving one’s enemies without the prior acceptance of the necessity, over and over again, of forgiving those who inflict evil and injury upon us. It is also necessary to realize that the forgiving act must always be initiated by the person who has been wronged, the victim of some great hurt, the recipient of some tortuous injustice, the absorber of some terrible act of oppression. The wrongdoer may request forgiveness. He may come to himself, and, like the prodigal son, move up some dusty road, his heart palpitating with the desire for forgiveness. But only the injured neighbor, the loving father back home, can really pour out the warm waters of forgiveness.”
“Through the reading of popular scientific books I soon reached the conviction that much in the stories of the Bible could not be true. The consequence was a positively fanatic orgy of freethinking coupled with the impression that youth is intentionally being deceived by the state through lies; it was a crushing impression. Mistrust of every kind of authority grew out of this experience, a skeptical attitude toward the convictions that were alive in any specific social environment - an attitude that has never again left me.
- Albert Einstein, Autobiographical Notes, edited by Paul Arthur Schilpp”
“Often it takes that “knife in our heart” to drive us to Him. Our faith, our very lives, depend on God, and when we enter the valley of grief, we need His help or we will never climb another mountain.”
“Her eyes, always sad, now looked into the mirror with particular hopelessness. "She's
flattering me," thought the princess, and she turned away and went on reading. Julie, however,
was not flattering her friend: indeed, the princess's eyes, large, deep, and luminous
(sometimes it was as if rays of light came from them in sheaves), were so beautiful that very
often, despite the unattractiveness of the whole face, those eyes were more attractive than
beauty. But the princess had never seen the good expression of thise eyes, the expression
they had in moments when she was not thinking of herself. As with all people, the moment she
looked in the mirror, her face assumed a strained, unnatural, bad expression.”
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