“Tell me the truth. When you were leaving prison after twenty-seven years and walking down that road to freedom, didn’t you hate them all over again?” And he said, “Absolutely I did, because they’d imprisoned me for so long. I was abused. I didn’t get to see my children grow up. I lost my marriage and the best years of my life. I was angry. And I was afraid, because I had not been free in so long. But as I got closer to the car that would take me away, I realized that when I went through that gate, if I still hated them, they would still have me. I wanted to be free. And so I let it go.”
“The combination of causes of phenomena is beyond the grasp of the human intellect. But
the impulse to seek causes is innate in the soul of man. And the human intellect, with no
inkling of the immense variety and complexity of circumstances conditioning a phenomenon,
any one of which may be separately conceived of as the cause of it, snatches at the first and
most easily understood approximation, and says here is the cause.”
“Sin un propósito, la vida es una marcha sin sentido, un movimiento sin dirección y sucesos sin motivos. La vida sin propósito es trivial, insignificante e inútil.”
“On some positions, cowardice asks the question, is it expedient? And then expedience comes along and asks the question, is it politic? Vanity asks the question, is it popular? Conscience asks the question, is it right?
“A person who is of fixed mind in a small matter can be so even in a big matter. If he is asked to make an ellipsoid of clay and concentrate on it, he would do so. In trying to concentrate on any object, one is likely to be distracted by all manner of troublesome thoughts. A person to whom this happens may be described as one whose intellect is not fixed on one aim. One who would succeed in the yoga of works must be of a fixed mind in small matters as well as big.”
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