“Assim, antes de podermos acumular riquezas em grande abundância, nós devemos magnetizar as nossas mentes com o intenso DESEJO de riqueza, que devemos nos tornar conscientes do dinheiro até que o DESEJO de dinheiro nos leve a criar planos definidos para adquiri-lo.”
“يشعر الكثيرون أن الله كامن في مكان سري يتصيد لهم الأخطاء. وأنهم حالما يخطئون فإن سعادته تكتمل وهو يصرخ لهم بزهو: "ها قد أوقعت بك".وأنه منتظر ليسقطوا فيقول لهم:"ألم أقل لك". إنهم ينظرون إلي الله وكأنه الكائن الكوني الذي يتصف بالسادية والنكد. والذي يستمتع بأن يفشل خططنا. ودائماً ما يجد الطرق التي ينتقدنا بها، ويوجه بها الاتهامات لنا.وينتقم منا.
ولكن الله نفسه يقول: "لأني عرفت الأفكار التي أنا مفتكر بها عنكم، يقول الرب، أفكار سلام لا شر، لأعطيكم آخرة ورجاء."
(إرميا 29:11)
لا يوجد من يريد الأفضل والأصلح لك أكثر من الله. لا أحد يعلم ما هو الأفضل لك. وليس هناك من يجعلك تتمتع بالسعادة الحقيقية أكثر منه. الله لا يريدك أن تخاف منه.إنه يريدك أن تسرع إليه، لا أن تهرب منه.
في الواقع يذكر لنا الكتاب المقدس 365 مرة أن الله يقول :"لا تخف". واحدة لكل يوم من أيام السنة. فما الذي تخاف منه؟ لا أحد منا يعرف ما الذي سيواجهه خلال العام. لكن يمكننا أن نعرف أن الله يحبنا، وأن الله معنا، وأن الله لنا (أي في صفنا) . إن الواحد منا مضافاً إلي الله يصبح اغلبية في موقف.
فمن أين إذن ينبع خوفنا من الله؟ هناك مصدران أساسيان ضمير مذنب، وجهل بطبيعة الله. يقول الكتاب المقدس :
" لا خوف في المحبة، بل المحبة الكاملة تطرح الخوف إلى خارج لأن الخوف له عذاب. وأما من خاف فلم يتكمل في المحبة"
(يوحنا الأولي4:18)
الذنب يجعلنا نشعر بعدم الأمان.”
“And the candle by the light of which she had been reading that book filled with anxieties,
deceptions, grief and evil, flared up brighter than ever, lit up for her all that had once been
darkness, sputtered, grew dim and went out for ever.”
“I observed that most global achievers were first time global failures. It means, when you fail at your first attempt, perhaps that is the beginning of global influence. Don't give up. Dress up and go to work!”
“I think you've seen Aslan," said Edmund.
"Aslan!" said Eustace. "I've heard that name mentioned several times since we joined the Dawn Treader. And I felt - I don't know what - I hated it. But I was hating everything then. And by the way, I'd like to apologise. I'm afraid I've been pretty beastly."
"That's all right," said Edmund. "Between ourselves, you haven't been as bad as I was on my first trip to Narnia. You were only an ass, but I was a traitor."
"Well, don't tell me about it, then," said Eustace. "But who is Aslan? Do you know him?"
"Well - he knows me," said Edmund. "He is the great Lion, the son of the Emperor-beyond-the-Sea, who saved me and saved Narnia. We've all seen him. Lucy sees him most often. And it may be Aslan's country we are sailing to.”
“I wanted to run after him, but remembered that it is ridiculous to run after one's wife's lover
in one's socks; and I did not wish to be ridiculous but terrible.”
“Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction. So when Jesus says “Love your enemies,” he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies– or else? The chain reaction of evil–hate begetting hate, wars producing wars–must be broken, or we shall be plunged into the dark abyss of annihilation.”
“But the path of self-purification is hard and steep. To attain to perfect purity one has to become absolutely passion-free in thought, speech and action; to rise above the opposing currents of love and hatred, attachment and repulsion. I”
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