“When you are unsure whether or not something is wrong, ask yourself these questions: Does this glorify God? Can I offer a prayer of thanksgiving for it? Does it draw me closer to Christ, or does it make me preoccupied with this world? Will it harm my health or hurt me in some other way? Will it cause someone else to stumble spiritually or morally? I have never forgotten what a wise Christian said to me many years ago: “When in doubt—don’t!”
“Lord, what if I miss You? What if I miss You? What if I miss You? Oh, I'm so scared! God, what if I miss You? He answered simply, "Joyce, don't worry; if you miss Me, I will find you.”
“For God did not give us a spirit of timidity (of cowardice, of craven and cringing and fawning fear), but [He has given us a spirit] of power and of love and of calm and well-balanced mind and discipline and self-control. 2 TIMOTHY 1:7”
“Gratitude asks, “Why me? Why do I get all that I have?” David modeled this kind of gratitude when he prayed, “Who am I, O Sovereign LORD, and what is my family, that you have brought me this far?”15 Years later, his son would write, “It is better to be satisfied with what you have than to be always wanting something else.”
“Alas," said Aslan, shaking his head. "It will. Things always work according to their nature. She has won her heart's desire; she has unwearying strength and endless days like a goddess. But length of days with an evil heart is only length of misery and already she begins to know it. All get what they want; they do not always like it.”
“I am not an advocate for frequent changes in laws and Constitutions. But laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths discovered and manners and opinions change, with the change of circumstances, institutions must advance also to keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy as civilized society to remain ever under the regimen of their barbarous ancestors.”
“When the voice of your friend or the page of your book sinks into democratic equality with the pattern of the wallpaper, the feel of your clothes, your memory of last night, and the noises from the road, you are falling asleep. The highly selective consciousness enjoyed by fully alert men, with all its builded sentiments and consecrated ideals, has as much to be called real as the drowsy chaos, and more.”
“The human spirit will not even begin to try to surrender self-will as long as all seems to be well with it. Now error and sin both have this property, that the deeper they are the less their victim suspects their existence; they are masked evil. Pain is unmasked, unmistakable evil; every man knows that something is wrong when he is being hurt.”
“[Pierre] involuntarily started comparing these two men, so different and at the same time
so similar, because of the love he had for both of them, and because both had lived and both
had died.”
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