“God, our Heavenly Father, loves us, His children—and one of our greatest privileges is coming to Him in prayer. And because He already knows our needs, we can be confident His answer will be best. If He didn’t know our needs, why bother to pray? But He does, and this should give us confidence in prayer. Thank God that He knows your needs and wants you to come to Him in prayer. Remember: His Son gave His life “that we may obtain mercy and find grace to help in time of need” (Hebrews 4:16).”
“This is the unmistakable teaching of the Gita. He who gives up action falls. He who gives up only the reward rises. But renunciation of fruit in no way means indifference to the result. In regard to every action one must know the result that is expected to follow, the means thereto, and the capacity for it. He, who, being thus equipped, is without desire for the result and is yet wholly engrossed in the due fulfillment of the task before him is said to have renounced the fruits of his action.”
“If you can't be the change, you can set an example for change. If you can't set an example for change, you can go and sleep! By all means, you can do something!”
“Sometimes he remembered having heard how soldiers under fire in the trenches, and
having nothing to do, try hard to find some occupation the more easily to bear the danger. It
seemed to Pierre that all men were like those soldiers, seeking refuge from life: some in
ambition, some in cards, some in framing laws, some in women, some in playthings, some in
horses, some in politics, some in sport, some in wine, and some in government service.
'Nothing is without consequence, and nothing is important: it's all the same in the end. The
thing to do is to save myself from it all as best I can,' thought Pierre. Not to see IT, that terrible
IT.”
“Knowledge without devotion will be like a misfire. Therefore, says the Gita, ‘Have devotion, and knowledge will follow.’ This devotion is not mere lip worship, it is a wrestling with death. Hence, the Gita’s assessment of the devotee’s quality is similar to that of the sage. 17. Thus the devotion required by the Gita is no soft-hearted effusiveness. It”
“And I, too, am the same... only there is no love in my heart, or desire for love, no interest
in work, not contentment in myself. And how remote and impossible my old religious
enthusiasms seem now... and my former abounding life! What once seemed so plain and right
– that happiness lay in living for others – is unintelligible now. Why live for others, when life
has not attractions even for oneself?”
“Woodrow Wilson, for example, shortly before his death, buffeted by the Senate in his efforts on behalf of the League of Nations and the Versailles Treaty, rejected the suggestion that he seek a seat in the Senate from New Jersey, stating: “Outside of the United States, the Senate does not amount to a damn. And inside the United States the Senate is mostly despised; they haven’t had a thought down there in fifty years.” There are many who agreed with Wilson in 1920, and some who might agree with those sentiments today.
“Sin diverts some. Pleasure diverts others. Social service and “religious” activity divert others. We are told to be occupied with Jesus Christ Himself.”
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