“You are told to love your neighbour as yourself. How do you love yourself? When I look into my own mind, I find that I do not love myself by thinking myself a dear old chap or having affectionate feelings. I do not think that I love myself because I am particularly good, but just because I am myself and quite apart from my character. I might detest something which I have done. Nevertheless, I do not cease to love myself. In other words, that definite distinction that Christians make between hating sin and loving the sinner is one that you have been making in your own case since you were born. You dislike what you have done, but you don't cease to love yourself. You may even think that you ought to be hanged. You may even think that you ought to go to the Police and own up and be hanged. Love is not affectionate feeling, but a steady wish for the loved person's ultimate good as far as it can be obtained.”
“People reading the Bible for the first time are often surprised to discover how much human drama it contains. Almost every conceivable human dilemma and conflict is reflected in its pages.”
“Si tenemos una mente negativa, tendremos una vida negativa. Si, por otro lado, renovamos nuestra mente de acuerdo con la Palabra de Dios, como promete Romanos 12:2, verificaremos por experiencia propia “cuál es la voluntad de Dios: lo que es bueno, aceptable y perfecto” para nuestras vidas.”
“Today we have more knowledge than at any other time in history. In seconds our laptops or PCs can call up information about a topic that would have taken years to collect. Young people graduate with more knowledge than ever before—but in spite of their knowledge, they are confused, bewildered, frustrated, and without moral moorings.”
“I have noticed that sometimes, our success, promotion and accomplishments become real when we say "no" to some things and act the right way. The potential that drives you to do that is called "self-discipline".”
“I have from my experience come to the conclusion that Gita has been composed to teach this one truth which I have explained. We can follow truth only in the measure that we shed our attachment to the ego.”
“The nonviolent approach does not immediately change the heart of the oppressor. It first does something to the hearts and souls of those committed to it. It gives them new self-respect; it calls up resources of strength and courage that they did not know they had. Finally it reaches the opponent and so stirs his conscience that reconciliation becomes a reality.”
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