“Have you heard the latest word from Arrakis?” the Baron asked. “No, Uncle.” Feyd-Rautha forced himself not to look back. He turned down the hall out of the servants’ wing. “They’ve a new prophet or religious leader of some kind among the Fremen,” the Baron said. “They call him Muad’Dib. Very funny, really. It means ‘the Mouse.’ I’ve told Rabban to let them have their religion. It’ll keep them occupied.”
“I have seen, the desperation and disorder of the powerless: how it twists the lives of children on the streets of Jakarta or Nairobi in much the same way as it does the lives of children on Chicago’s South Side, how narrow the path is for them between humiliation and untrammeled fury, how easily they slip into violence and despair. I know that the response of the powerful to this disorder -- alternating as it does between a dull complacency and, when the disorder spills out of its proscribed confines, a steady, unthinking application of force, of longer prison sentences and more sophisticated military hardware -- is inadequate to the task. I know that the hardening of lines, the embrace of fundamentalism and tribe, dooms us all.”
“We will not hide them from their children; we will tell the next generation the praiseworthy deeds of the LORD, his power, and the wonders he has done. PSALM 78:4”
“Many have marked the speed with which Muad'Dib learned the necessities of Arrakis. The Bene Gesserit, of course, know the basis of this speed. For the others, we can say that Muad'Dib learned rapidly because his first training was in how to learn. And the first lesson of all was the basic trust that he could learn. It is shocking to find how many people do not believe they can learn, and how many more believe learning to be difficult. Muad'Dib knew that every experience carries its lesson.”
“It would be good," thought Prince Andrei, glancing at the little image that his sister had
hung around his neck with such reverence and emotion, "It would be good if everything were
as clear and simple as it seems to Princess Marya . How good it would be to know where to
seek help in this life, and what to expect after it, beyond the grave! How happy and at peace I
should be if I could now say:" Lord have mercy on me!... But to whom should I say this? To
some power--- indefinable and incomprehensible, to which I not only cannot appeal, but which
I cannot express in words---The Great All or Nothing," he said to himself, "or to that God who
has been sewn into this amulet by Marya? There is nothing certain, nothing except the
nothingness of everything that is comprehensible to me, and the greatness of something
incomprehensible but all important!”
“Child, that is why all the rest are now a horror to her. That is what happens to those who pluck and eat fruits at the wrong time and in the wrong way. Oh, the fruit is good, but they loath it ever after.”
“And for the support of this declaration, with a firm reliance on the protection of divine providence, we mutually pledge to each other our lives, our fortunes and our sacred honor.”
“He saw either death or the approach of it everywhere. But his undertaking now occupied
him all the more. He had to live his life to the end, until death came. Darkness covered
everything for him; but precisely because of this darkness he felt that his undertaking was the
only guiding thread in this darkness, and he seized it and held on to it with all his remaining
strength.”
“When I lay these questions before God I get no answer. But a rather special sort of 'No answer.' It is not the locked door. It is more like a silent, certainly not uncompassionate, gaze. As though He shook His head not in refusal but waiving the question. Like, 'Peace, child; you don't understand.”
“Some people have a warped idea of living the Christian life. Seeing talented, successful Christians, they attempt to imitate them. For them, the grass on the other side of the fence is always greener. But when they discover that their own gifts are different or their contributions are more modest (or even invisible), they collapse in discouragement and overlook genuine opportunities that are open to them. They have forgotten that they are here to serve Christ, not themselves.”
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