“God speaks to us through our conscience. This may be a “still small voice” that will not let us go until we do what we know is right . . .we must never silence that inner voice—[but] check what we think it is saying against the Scriptures.”
“I simply want to tell the story of my numerous experiments with Truth, and as my life consists of nothing but those experiments; it is true that the story will take the shape of an autobiography. But”
“Don't use words too big for the subject. Don't say infinitely when you mean very; otherwise you'll have no word left when you want to talk about something really infinite.”
“Up till then he had been looking at the Lion's great front feet and the huge claws on them; now, in his despair, he looked up at its face. What he saw surprised him as much as anything in his whole life. For the tawny face was bent down near his own and (wonder of wonders) great shining tears stood in the Lion's eyes. They were such big, bright tears compared with Digory's own that for a moment he felt as if the Lion must really be sorrier about his Mother than he was himself. "My son, my son," said Aslan. "I know. Grief is great. Only you and I in this land know that yet. Let us be good to one another.”
“We are never to do anything of which we are not perfectly clear and certain. If you have a doubt about that particular thing that is bothering you, as to whether it is worldly or not, the best policy is “don’t do it.”
“You can’t believe in your dreams if you don’t believe in the giver of the dreams. In all things, put God first. He is willing to put you ahead for excellence!”
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
“Superb accuracy in water measurement, Jessica thought. And she noted that the walls of the meter trough held no trace of moisture after the water’s passage. The water flowed off those walls without binding tension. She saw a profound clue to Fremen technology in the simple fact: they were perfectionists.”
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