“Jesus also said, …In the world you have tribulation and trials and distress and frustration; but be of good cheer…For I have overcome the world… (John 16:33).”
“War is not a polite recreation but the vilest thing in life, and we ought to understand that
and not play at war. Our attitude towards the fearful necessity of war ought to be stern. It boils
down to this: we should have done with humbug, and let war be war and not a game.
Otherwise, war is a favourite pastime of the idle and frivolous...”
“There is very little difference in people, but that little difference makes a big difference. The little difference is attitude. The big difference is whether it is positive or negative.”
“No one is born hating another person because of the color of his skin, or his background, or his religion … if they can learn to hate, they can be taught to love.”
“This was his acknowledgment of the impossibility of changing a man's convictions by
words, and his recognition of the possibility of everyone thinking, feeling, and seeing things
each from his own point of view. This legitimate peculiarity of each individual which used to
excite and irritate Pierre now became a basis of the sympathy he felt for, and the interest he
took in, other people. The difference, and sometimes complete contradiction, between men's
opinions and their lives, and between one man and another, pleased him and drew from him
an amused and gentle smile.
“Levin had often noticed in arguments between even the most intelligent people that after
enormous efforts, an enormous number of logical subtleties and words, the arguers would
finally come to the awareness that what they had spent so long struggling to prove to each
other had been known to them long, long before, from the beginning of the argument, but that
they loved different things and therefore did not want to name what they loved, so as not to be
challenged. He had often felt that sometimes during an argument you would understand what
your opponent loves, and suddenly come to love the same thing yourself, and agree all at
once, and then all reasonings would fall away as superfluous; and sometimes it was the other
way round: you would finally say what you yourself love, for the sake of which you are
inventing your reasonings, and if you happened to say it well and sincerely, the opponent
would suddenly agree and stop arguing. That was the very thing he wanted to say.
“A moderately bad man knows he is not very good: a thoroughly bad man thinks he is alright. This is common sense really. You understand sleep when you are awake, not well you are sleeping.”
“He looked at her as a man looks at a faded flower he has gathered, with difficulty
recognizing in it the beauty for which he picked and ruined it. And in spite of this he felt that
then, when his love was stronger, he could, if he had greatly wished it, have torn that love out
of his heart; but now when as at that moment it seemed to him he felt no love for her, he knew
that what bound him to her could not be broken.”
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