“The search for the purpose of life has puzzled people for thousands of years. That’s because we typically begin at the wrong starting point—ourselves. We ask self-centered questions like What do I want to be? What should I do with my life? What are my goals, my ambitions, my dreams for my future? But focusing on ourselves will never reveal our life’s purpose.”
“The nonviolent approach does not immediately change the heart of the oppressor. It first does something to the hearts and souls of those committed to it. It gives them new self-respect; it calls up resources of strength and courage they did not know they had.”
“It is not the best for us to lay embago on the industries that produce temptations. What we need to do is to compete, overcome and dominate the market with the products of our endurance. No battles we face, no crown will we win. No temptations exist, no conquerors are known.”
“God can allow you to pass through storms and get to your success. But what the devil loves to do is to make you not to realize it that the storm is over. He wishes to keep you in condemnation even at the time you have to feel liberated.”
“God wants to teach us to walk in the Spirit, not the flesh, and that includes emotions. Unless we make a firm decision to “fear not,” we will never be free from the power of it.”
“Sex-centered magazines litter our newsstands . . . each edition trying to escape new laws from the bottom of the sewers. We put lids on sewer holes. Ought we not to do something about the pornography which is spewing out a polluted river of filth which can destroy us faster than any chemical pollution we seem so worried about?7”
“I am approached with the most opposite opinions and advice, and that by religious men, who are equally certain that they represent the Divine will. I am sure that either the one or the other is mistaken in that belief, and perhaps in some respects both. I hope it will not be irreverent for me to say that if it is probable that God would reveal his will to others, on a point so connected with my duty, it might be supposed he would reveal it directly to me; for, unless I am more deceived in myself than I often am, it is my earnest desire to know the will of Providence in this matter. And if I can learn what it is, I will do it! These are not, however, the days of miracles, and I suppose it will be granted that I am not to expect a direct revelation. I must study the plain, physical facts of the case, ascertain what is possible and learn what appears to be wise and right.”
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