“You will not be in heaven two seconds before you cry out, “Why did I place so much importance on things that were so temporary? What was I thinking? Why did I waste so much time, energy, and concern on what wasn’t going to last?”
“the One Who is with us is greater than all those who oppose us. As King Hezekiah said, with them “is an arm of flesh, but with us is the Lord our God” (2 Chron. 32:8).
“It is not for nothing that you are named Ransom,” said the Voice...
The whole distinction between things accidental and things designed, like the distinction between fact and myth, was purely terrestrial. The pattern is so large that within the little frame of earthly experience there appear pieces of it between which we can see no connection, and other pieces between which we can. Hence we rightly, for our sue, distinguish the accidental from the essential. But step outside that frame and the distinction drops down into the void, fluttering useless wings. He had been forced out of the frame, caught up into the larger pattern… “My name also is Ransom,” said the Voice.”
“The turning point in the lives of those who succeed usually comes at the moment of some crisis, through which they are introduced to their ‘other selves’. John Bunyan”
“Whatever measure of influence I had as a result of the importance which the world attaches to the Nobel Peace Prize would have to be used to bring the philosophy of nonviolence to all the world’s people who grapple with the age-old problem of racial injustice.”
“There are no new sins—only new sinners. There are no new crimes—only new criminals, No new evils—only new evildoers. No new pleasures—only new pleasure seekers. We must distinguish between wholesome, God-ordained pleasure and sinful, worldly pleasure.”
“We call it “getting into a rut,” which means that we accept our fate because we form the habit of daily routine, a habit that finally becomes so strong we cease to try to throw it off.”
“Now we cannot...discover our failure to keep God's law except by trying our very hardest (and then failing). Unless we really try, whatever we say there will always be at the back of our minds the idea that if we try harder next time we shall succeed in being completely good. Thus, in one sense, the road back to God is a road of moral effort, of trying harder and harder. But in another sense it is not trying that is ever going tobring us home. All this trying leads up to the vital moment at which you turn to God and say, "You must do this. I can't.”
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