“The Bible says, “Fight the good fight of faith . . .” (1 Tim. 6:12). If there weren’t any hindrances to faith, there wouldn’t be a fight. When it comes to the natural things, people will fight tooth and toenail for what belongs to them. But when it comes to spiritual things, many times they just roll over and play dead!”
“One must face the fact that all the talk about His
love for men, and His service being perfect freedom, is not (as one would gladly believe) mere propaganda,
but an appalling truth. He really does want to fill the universe with a lot of loathsome little replicas of
Himself—creatures, whose life, on its miniature scale, will be qualitatively like His own, not because He has
absorbed them but because their wills freely conform to His. We want cattle who can finally become food;
(2) He wants servants who can finally become sons. We want to suck in, He wants to give out. We are
empty and would be filled; He is full and flows over. Our war aim is a world in which Our Father Below has
drawn all other beings into himself: the Enemy wants a world full of beings united to Him but still distinct.”
“All the books were beginning to turn against me. Indeed, I must have been blind as a bat not to have seen it long before, the ludicrous contradiction between my theory of life and my actual experiences as a reader. George MacDonald had done more to me than any other writer; of course it was a pity that he had that bee in his bonnet about Christianity. He was good in spite of it. Chesterton has more sense than all the other moderns put together; bating, of course, his Christianity. Johnson was one of the few authors whom I felt I could trust utterly; curiously enough, he had the same kink. Spenser and Milton by a strange coincidence had it too. Even among ancient authors the same paradox was to be found. The most religious (Plato, Aeschylus, Virgil) were clearly those on whom I could really feed. On the other hand, those writers who did not suffer from religion and with whom in theory my sympathy ought to have been complete -- Shaw and Wells and Mill and Gibbon and Voltaire -- all seemed a little thin; what as boys we called "tinny". It wasn't that I didn't like them. They were all (especially Gibbon) entertaining; but hardly more. There seemed to be no depth in them. They were too simple. The roughness and density of life did not appear in their books.”
“We must rapidly begin the shift from a "thing-oriented" society to a "person-oriented" society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.”
“I have had the privilege of preaching the Gospel on every continent in most of the countries of the world, and I have found that when I present the simple message of the Gospel of Jesus Christ, with authority, quoting from the very Word of God—He takes that message and drives it supernaturally into the human heart.”
“Don't die with the music on your tongue unsung!
Don't die with the apps in your mind undesigned!
Don't die with the books in your head unpublished!
Don't die with the sermons in your heart unpreached!
Live well and die well!”
“I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action.”
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