“Hope is what led a band of colonists to rise up against an empire; what led the greatest of generations to free a continent and heal a nation; what led young women and young men to sit at lunch counters and brave fire hoses and march through Selma and Montgomery for freedom's cause. Hope is what led me here today -- with a father from Kenya, a mother from Kansas; and a story that could only happen in the United States of America. Hope is the bedrock of this nation; the belief that our destiny will not be written for us, but by us; by all those men and women who are not content to settle for the world as it is; who have courage to remake the world as it should be.
“If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. A world of automata--of creatures that worked like machines--would hardly be worth creating. The happiness which God designs for His higher creatures is the happiness of being freely, voluntarily united to Him and to each other in an ecstasy of love and delight compared with which the most rapturous love between a man and a woman on this earth is mere milk and water. And for that they must be free.”
“Arrakis is a one-crop planet,” his father said. “One crop. It supports a ruling class that lives as ruling classes have lived in all times while, beneath them, a semihuman mass of semislaves exists on the leavings. It’s the masses and the leavings that occupy our attention. These are far more valuable than has ever been suspected.”
“Now is the time to make real the promises of democracy.
Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.
Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the qu icksands of racial injustice to the solid rock of brotherhood.”
“To us, it is incomprehensible that millions of Christian men killed and tortured each other
because Napoleon was ambitious or Alexander was firm, or because England's policy was
astute or the Duke of Oldenburg was wronged. We cannot grasp what connection such
circumstances have the with the actual fact of slaughter and violence: why because the Duke
was wronged, thousands of men from the other side of Europe killed and ruined the people of
Smolensk and Moscow and were killed by them.”
“If we argue that since all bodies are perishable, one may kill, does it follow that I may kill all the women and children in the Ashram? Would I have in doing so acted according to the teaching of the Bhagavad Gita, merely because their bodies are perishable? What,”
“But that had been grief--this was joy. Yet that grief and this joy were alike outside all the
ordinary conditions of life; they were loopholes, as it were, in that ordinary life through which
there came glimpses of something sublime. And in the contemplation of this sublime
something the soul was exalted to inconceivable heights of which it had before had no
conception, while reason lagged behind, unable to keep up with it.”
“What are these deaths and revivals? It is clear that I do not live whenever I lose my faith in
the existence of God, and I would have killed myself long ago if I did not have some vague
hope of finding God. I truly live only whenever I am conscious of him and seek him. "What,
then, do I seek?" a voice cried out within me. "He is there, the one without whom there could
be no life." To know God and to liVe come to one and the same thing. God is life.”
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