“Maybe we need to stop choosing people purely by résumés and rationales that have led us headfirst into disappointment. We need instead to find people who are in sync with our beat and form a more perfect union with those who hear the same rhythm! It is time for us to find the thing we were created to do, the people we were meant to affect, and the power that comes from alignment with purpose. Having had unique opportunities to sit at the table with champions in”
“the underlying struggle - between worlds of plenty and worlds of want; between the modern and the ancient; between those who embrace our teeming, colliding, irksome diversity, while still insisting on a set of values that binds us together, and those who would seek, under whatever flag or slogan or sacred text, a certainty and simplification that justifies cruelty toward those not like us...”
“Disappointments are part of life; we can’t always have our own way, and we need to learn to separate what is significant from what is merely annoying. Only in heaven will we be free of all disappointments and failures. A friend of mine says, “Oh well, a hundred years from now it won’t make any difference!”
“Until the Good News of Jesus Christ burst onto the human scene,
the word love was understood mostly in terms of seeking one’s own advantage. Loving the unlovely was incomprehensible
A loving God reaching down to sinful humans was unthinkable.”
“Pierre had for the first time experienced that strange and fascinating feeling in the
Slobodsky palace, when he suddenly felt that wealth and power and life, all that men build up
and guard with such effort ,is only worth anything through the joy with which it can all be cast
away.”
“If you want to keep a problem you have, then just keep talking about it. But if you want to get rid of it, then talk about the answer as if you expect it to manifest at any moment.”
“Come, what did I say, repeat it? he would ask. But I could never repeat anything, so
ludicrous it seemed that he should talk to me, not of himself or me, but of something else, as
though it mattered what happened outside us. Only much later I began to have some slight
understanding of his cares and to be interested in them.”
“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
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