“Here’s the poem in part: If things go bad for you — And make you a bit ashamed, Often you will find out that You have yourself to blame . . . Swiftly we ran to mischief And then the bad luck came. Why do we fault others? We have ourselves to blame . . . Whatever happens to us, Here are the words we say, “Had it not been for so-and-so Things wouldn’t have gone that way.” And if you are short of friends, I’ll tell you what to do — Make an examination, You’ll find the fault’s in you . . . You’re the captain of your ship, So agree with the same — If you travel downward, You have yourself to blame.*”
“I listened to a Republican colleague work himself into a lather over a proposed plan to provide school breakfasts to preschoolers. Such a plan, he insisted, would crush their spirit of self-reliance. I had to point out that not too many five-year-olds I knew were self-reliant, but children who spent their formative years to hungry to learn could very well end up being charges of the state.”
“On your track to success, never forget that you are crossing many rivers. Yes you are! And each of those rivers contain crocodiles that may attempt to intimidate you. Never be afraid; sail on and you will get there.”
“The entire world is in turmoil. We are living in a time of enormous conflict and cultural transformation. We have been stunned by shockwaves of change in nation after nation, all around the globe.”
“If we no longer talk freely and openly about faith, we won’t understand the language or the significance of faith, we’ll misinterpret the religious words and deeds of others, and we’ll underestimate the power faith can have in the lives of those deeply committed to their spiritual beliefs. This may present a serious risk to a generation whose most troubling conflicts promise to involve people who are primarily motivated by a very different faith. If we don’t understand the faith roots of our American culture, how will we be able to defend it against theirs?”
“This was his acknowledgment of the impossibility of changing a man's convictions by
words, and his recognition of the possibility of everyone thinking, feeling, and seeing things
each from his own point of view. This legitimate peculiarity of each individual which used to
excite and irritate Pierre now became a basis of the sympathy he felt for, and the interest he
took in, other people. The difference, and sometimes complete contradiction, between men's
opinions and their lives, and between one man and another, pleased him and drew from him
an amused and gentle smile.
“Yes, love, ...but not the love that loves for something, to gain something, or because of
something, but that love that I felt for the first time, when dying, I saw my enemy and yet loved
him. I knew that feeling of love which is the essence of the soul, for which no object is needed.
And I know that blissful feeling now too. To love one's neighbours; to love one's enemies. To
love everything - to Love God in all His manifestations. Some one dear to one can be loved
with human love; but an enemy can only be loved with divine love. And that was why I felt
such joy when I felt that I loved that man. What happened to him? Is he alive? ...Loving with
human love, one may pass from love to hatred; but divine love cannot change. Nothing, not
even death, can shatter it. It is the very nature of the soul. And how many people I have hated
in my life. And of all people none I have loved and hated more than her.... If it were only
possible for me to see her once more... once, looking into those eyes to say...”
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