“Our problem is that we always want to hold on to the past and still go into the future. That is what is meant by having a double heart. In James 1:8 we read that a person who is of two minds is hesitating, dubious, irresolute, unstable, unreliable and uncertain about everything he thinks, feels or decides. The King James Version says, A double minded man is unstable in all his ways.”
“If you do not take the distinction between good and bad very seriously, then it is easy to say that anything you find in this world is a part of God. But, of course, if you think some things really bad, and God really good, then you cannot talk like that. You must believe that God is separate from the world and that some of the things we see in it are contrary to His will.”
“Never be complacent about the current steps; don't agree and follow the status quo. Be determined that you are making an indelible impact with great change. Now, dress up and go to make it happen!”
“There is a difference between WISHING for a thing and being READY to receive it. No one is ready for a thing, until he believes he can acquire it. The state of mind must be BELIEF, not mere hope or wish. Open-mindedness is essential for belief.”
“The shore was God, the stream was tradition, and the oars were the free will given to me
to make it to the shore where I would be joined with God. Thus the force of life was renewed
within me, and I began to live once again.”
“Levin had been married three months. He was happy, but not at all in the way he had
expected to be. At every step he found his former dreams disappointed, and new, unexpected
surprises of happiness. He was happy; but on entering upon family life he saw at every step
that it was utterly different from what he had imagined. At every step he experienced what a
man would experience who, after admiring the smooth, happy course of a little boat on a lake,
should get himself into that little boat. He saw that it was not all sitting still, floating smoothly;
that one had to think too, not for an instant to forget where one was floating; and that there
was water under one, and that one must row; and that his unaccustomed hands would be
sore; and that it was only to look at it that was easy; but that doing it, though very delightful,
was very difficult.”
“It's not where you start or even what happens to you along the way that's important. What is important is that you persevere and never give up on yourself.”
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
“Affection would not be affection if it was loudly and frequently expressed; to produce it in public is like getting your household furniture out for a move. It did very well in its place, but it looks shabby or tawdry or grotesque in the sunshine.”
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