“I never felt that I was good enough, strong enough, smart enough. He let me know that there was always room for improvement. A lot of sons would have been crippled by his demands, but instead the discipline rubbed off on me. I turned it into drive.”
“Logic!" said the Professor half to himself. "Why don't they teach logic at these schools? There are only three possibilities. Either your sister is telling lies, or she is mad, or she is
telling the truth. You know she doesn't tell lies and it is obvious that she is not mad. For the moment then and unless any further evidence turns up, we must assume that she is telling the truth.”
“If you let your man-made actions to be more frequent than your man-said words you will travail with praise in man-win visions. Do more, say less, win big.”
“Don’t fight with narrow minded people; be determined to compel them to change their mindsets about who you stand to be, not by arguments, but by focusing on what you do every day. If they change it, fine; if they don’t, fine. The good news is that you are pursuing excellence!”
“Wouldn't he know without being asked?' said Polly.
'I've no doubt he would,' said the Horse (still with his mouth full). 'But I've a sort of an idea he likes to be asked.”
“Our Father and our God, I continually place my faith in You and Your omnipotence. Please help me always to be on my guard against Satan and his demons who want to overcome me. Send Your mighty angels to stand between the demons and me, for I know I am no match for them alone. Rescue me, Father, through the power of the blood of Jesus and in the power of Your Holy Spirit. In Christ Jesus, I pray. Amen.”
“And so take away his work, which was his life [. . .] and all his glory and his great deeds? Make a child and a dotard of him? Keep him to myself at that cost? Make him so mine that he was no longer his?”
“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”
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