“Well, if he had ever read the Bible, he should know a sinner does not get healed spiritually. The human spirit of the lost man or woman is not healed—it’s reborn. That person becomes a new creature in Christ Jesus. Old things are passed away. All things become new.”
“I know not how to aid you, save in the assurance of one of mature age, and much severe experience, that you can not fail, if you resolutely determine, that you will not.”
“It should be recognised as a crime (in reality it is a crime of the worst nature) for any parent to build inferiority complexes in the mind of a child through unnecessary criticism. Employers who understand human nature get the best there is out of people not by criticism but by constructive suggestion. Parents may accomplish the same results with their children. Criticism will plant fear or resentment in the human heart but it will not build love or affection.”
“Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars... Hate cannot drive out hate: only love can do that.”
“Slow Is Good Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry. For man’s anger does not promote the righteousness God [wishes and requires]. JAMES 1:19–20 In these verses, God is telling us to listen more than we talk. Think about it: If God wanted us to be quick to speak and slow to listen, He would have created us with two mouths and only one ear! God is also telling us not to easily get offended or angry. If you have a quick, bad temper, start listening more and talking less. Slow is good. Read everything you can get your hands on about managing anger. Repeat over and over in your mind: I am quick to listen and slow to speak, slow to anger, and quick to forgive. Trust God to help you manage the feelings of anger. It is vitally necessary for you to be able to control this emotion if you want to enjoy the life God has in mind for you. Power Thought: I am quick to listen and slow to speak, slow to anger and quick to forgive.”
“The acquisition by dishonest means and cunning,' said Levin, feeling that he was
incapable of clearly defining the borderline between honesty and dishonesty. 'Like the profits
made by banks,' he went on. 'This is evil, I mean, the acquisition of enormous fortunes without
work, as it used to be with the spirit monopolists. Only the form has changed. Le roi est mort,
vive le roi! Hardly were the monopolies abolished before railways and banks appeared: just
another way of making money without work.”
“No sooner do we believe that God loves us than there is an impulse to believe that He does so, not because He is Love, but because we are intrinsically lovable. The Pagans obeyed this impulse unabashed; a good man was "dear to the gods" because he was good. We, being better taught, resort to subterfuge. Far be it from us to think that we have virtues for which God could love us. But then, how magnificently we have repented! As Bunyan says, describing his first and illusory conversion, "I thought there was no man in England that pleased God better than I." Beaten out of this, we next offer our own humility to God's admiration. Surely He'll like that? Or if not that, our clear-sighted and humble recognition that we still lack humility. Thus, depth beneath depth and subtlety within subtelty, there remains some lingering idea of our own, our very own attractiveness. It is easy to acknowledge, but almost impossible to realize for long, that we are mirrors whose brightness, if we are bright, is wholly derived from the sun that shines upon us. Surely we must have a little--however little--native luminosity? Surely we can't be quite creatures?
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