My life came to a standstill. I could breathe, eat, drink, and sleep, and I could not help doing
these things; but there was no life, for there were no wishes the fulfillment of which I could
consider reasonable. If I desired anything, I knew in advance that whether I satisfied my desire
or not, nothing would come of it. Had a fairy come and offered to fulfil my desires I should not
have know what to ask. If in moments of intoxication I felt something which, though not a wish,
was a habit left by former wishes, in sober moments I knew this to be a delusion and that there
was really nothing to wish for. I could not even wish to know the truth, for I guessed of what it
consisted. The truth was that life is meaningless. I had as it were lived, lived, and walked,
walked, till I had come to a precipice and saw clearly that there was nothing ahead of me but
destruction. It was impossible to stop, impossible to go back, and impossible to close my eyes
or avoid seeing that there was nothing ahead but suffering and real death--complete
annihilation.”
“The conservatives who say, "Let us not move so fast," and the extremists who say, "Let us go out and whip the world ," would tell you that they are as far apart as the poles. But there is a striking parallel: They accomplish nothing; for they do not reach the people who have a crying need to be free.”
“until the theologians and the ordained clergy begin to communicate with ordinary people in the vernacular, in a way that they can understand, I’m going to have to do this sort of thing.”
“Eskimo: "If I did not know about God and sin, would I go to hell?" Priest: "No, not if you did not know." Eskimo: "Then why did you tell me?" Annie Dillard, "Pilgrim at Tinker Creek”
“One need only posit some threat to the public tranquility and any action can be justified.
All the horrors of the reign of terror were based on concern for public tranquility.” ―
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