“We, here in Western civilization, have failed to master the concept of living in the moment. We spend so much time worrying about yesterday or planning tomorrow that we fail to live today.”

“Whenever any form of government becomes destructive of these ends [life, liberty, and the pursuit of happiness] it is the right of the people to alter or abolish it, and to institute new government...” 

“Someone needs your actions to inspire his actions. Never forget, your little broken cake is someone’s daily meal! Care to share you little cake!”

“Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that. ... The chain reaction of evil—hate begetting hate, wars producing more wars—must be broken, or we shall be plunged into the dark abyss of annihilation.”

“We only have one life to give, and we should be careful who and what we give it to.”

“Persuaded of our nothingness and with the blessing of obedience we attempt all things, doubting nothing, for with God all things are possible. We will allow the good God to make plans for the future, for yesterday has gone, tomorrow has not yet come, and we have only today to make him known loved, and served. Grateful for the thousands of opportunities Jesus gives us to bring hope into a multitude of lives by our concern for the individual sufferer, we will help our troubled world at the brink of despair to discover a new reason to live or to die with a smile of contentment on its lips.”

“My difficulties lay deeper. It was more than I could believe that Jesus was the only incarnate son of God, and that only he who believed in him would have everlasting life. If God could have sons, all of us were His sons. If Jesus was like God, or God Himself, then all men were like God and could be God Himself. My reason was not ready to believe literally that Jesus by his death and by his blood redeemed the sins of the world. Metaphorically there might be some truth in it. Again, according to Christianity only human beings had souls, and not other living beings, for whom death meant complete extinction; while I held a contrary belief. I could accept Jesus as a martyr, an embodiment of sacrifice, and a divine teacher, but not as the most perfect man ever born. His death on the Cross was a great example to the world, but that there was anything like a mysterious or miraculous virtue in it my heart could not accept. The pious lives of Christians did not give me anything that the lives of men of other faiths had failed to give. I had seen in other lives just the same reformation that I had heard of among Christians. Philosophically there was nothing extraordinary in Christian principles. From the point of view of sacrifice, it seemed to me that the Hindus greatly surpassed the Christians. It was impossible for me to regard Christianity as a perfect religion or the greatest of all religions.”

“My pacifism is an instinctive feeling, a feeling that possesses me because the murder of men is disgusting. My attitude is not derived from any intellectual theory but is based on my deepest antipathy to every kind of cruelty and hatred.”

“I really had a lot of dreams when I was a kid, and I think a great deal of that grew out of the fact that I had a chance to read a lot.”

“By perceiving the end of those illusive ideas and statuses as real, see yourself as though you have already accomplished what you have had a revelation to do. Then go, make it happen.”

“I am not who people say I am. I am who God says I am.”

“If any man ceases to attack me, I never remember the past against him.”

“In everything, almost in everything, I wrote I was guided by the need of collecting ideas which, linked together, would be the expression of myself, though each individual idea, expressed separately in words, loses its meaning, is horribly debased when only one of the links, of which it forms a part, is taken by itself. But the interlinking of these ideas is not, I think, an intellectual process, but something else, and it is impossible to express the source of this interlinking directly in words; it can only be done indirectly by describing images, actions, and situations in words.”

“Today there are more people who know the words to a television commercial than know the words in the Bible.”

“The conservatives who say, "Let us not move so fast," and the extremists who say, "Let us go out and whip the world ," would tell you that they are as far apart as the poles. But there is a striking parallel: They accomplish nothing; for they do not reach the people who have a crying need to be free.”