“You are told to love your neighbour as yourself. How do you love yourself? When I look into my own mind, I find that I do not love myself by thinking myself a dear old chap or having affectionate feelings. I do not think that I love myself because I am particularly good, but just because I am myself and quite apart from my character. I might detest something which I have done. Nevertheless, I do not cease to love myself. In other words, that definite distinction that Christians make between hating sin and loving the sinner is one that you have been making in your own case since you were born. You dislike what you have done, but you don't cease to love yourself. You may even think that you ought to be hanged. You may even think that you ought to go to the Police and own up and be hanged. Love is not affectionate feeling, but a steady wish for the loved person's ultimate good as far as it can be obtained.”
“Let your actions be for a purpose and let them be taken with passion. Develop the habit of making the best use of your chances and your desires will come to pass!”
“No, world! You are not going to do this to me any longer. I am not going to live on this crazy merry-go-round with no way off of it. I know what I am supposed to do, and I am going to do it. If you don't like it, talk to God. He is the One Who put this vision in me, and I am not going to frustrate myself all my life just to please you.”
“Start calling yourself healed, happy, whole, blessed, and prosperous. Stop talking to God about how big
your mountains are, and start talking to your mountains about how big your God is!”
“Em tempos, os homens entregavam o pensamento às máquinas, na esperança de que isso os libertasse. Mas só permitiu que outros homens com máquinas os escravizassem”
“I gang my own gait and have never belonged to my country, my home, my friends, or even my immediate family, with my whole heart; in the face of all these ties I have never lost an obstinate sense of detachment, of the need for solitude — a feeling which increases with the years.”
“How do we approach the study of Muad’Dib’s father? A man of surpassing warmth and surprising coldness was the Duke Leto Atreides. Yet, many facts open the way to this Duke: his abiding love for his Bene Gesserit lady; the dreams he held for his son; the devotion with which men served him. You see him there—a man snared by Destiny, a lonely figure with his light dimmed behind the glory of his son. Still, one must ask: What is the son but an extension of the father?”
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