“Besides, I had learnt nothing at all of Indian law. I had not the slightest idea of Hindu and Mahomedan Law. I had not even learnt how to draft a plaint, and felt completely at sea. I had heard of Sir Pherozeshah Mehta as one who roared like a lion in law courts. How, I wondered, could he have learnt the art in England?”
“We are the people of Misr,” the old woman rasped. “Since our Sunni ancestors fled from Nilotic al-Ourouba, we have known flight and death. The young go on that our people shall not die.”
“What is bad? What is good? What should one love, what hate? Why live, and what am I?
What is lie,what is death? What power rules over everything?" he asked himself. And there
was no answer to any of these questions except one, which was not logical and was not at all
an answer to these questions. This answer was: "You will die--and everything will end. You will
die and learn everything--or stop asking.”
“Religion,” [some] argue, “may be all right for certain emotional people, but you can’t beat a man who believes in himself.” But this self-confident generation has produced more alcoholics, more dope addicts, more criminals, more wars, more broken homes, more assaults, more embezzlements, more murders, and more suicides than any other generation that ever lived. It is time for all of us to take stock of our failures, blunders, and costly mistakes. It is about time that we put less confidence in ourselves and more trust and faith in God.”
“Prostitutes are in no danger of finding their present life so satisfactory that they cannot turn to God: the proud, the avaricious, the self-righteous, are in that danger.”
“Love hinders death. Love is life. All, everything that I understand, I understand because I
love. Everything is united by it alone. Love is God, and to die means that I, a particle of love,
shall return to the general and eternal source." These thoughts seemed to him comforting. But
they were only thoughts. Something was lacking in them, they were not clear, they were too
one-sidedly personal and brain-spun. And there was the former agitation and obscurity.”
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