“They are ALWAYS happy and don’t even have to make an effort to be this way. What is their secret? Why them and not me? I used to wonder. Some people are born with a temperament that makes it easy for them to look on the bright side, but even they have to make choices about their thoughts and attitudes toward life. Any person, no matter how naturally inclined they are toward good moods, can have sour, negative thoughts if they don’t choose differently. Your mind, mouth, moods, and attitudes are all intricately connected. First you think, and then your thoughts turn into words that you speak,
“Jesus paid for salvation for every man, woman, boy, and girl who would ever live on this earth. But people must believe on Jesus and receive Him as their own Savior before salvation can benefit them.”
“Give it a little more trial, a little more risk, a little more pushing up and a little more stretching out. Stretch it more and let all your ideal length be seen. Your maximum self can only be known if you stretch hard till you can't do it any longer!”
“They had supper and went away, and Ivan Ilyich was left alone with the consciousness
that his life was poisoned and was poisoning the lives of others, and that this poison did not
weaken but penetrated more and more deeply into his whole being.
“You need to be aware of what others are doing, applaud their efforts, ackowledge their successes, and encourage them in their pursuits. When we all help one another, everybody wins.”
“The interaction of disparate cultures, the vehemence of the ideals that led the immigrants here, the opportunity offered by a new life, all gave America a flavor and a character that make it as unmistakable and as remarkable to people today as it was to Alexis de Tocqueville in the early part of the nineteenth century.”
“No sooner do we believe that God loves us than there is an impulse to believe that He does so, not because He is Love, but because we are intrinsically lovable. The Pagans obeyed this impulse unabashed; a good man was "dear to the gods" because he was good. We, being better taught, resort to subterfuge. Far be it from us to think that we have virtues for which God could love us. But then, how magnificently we have repented! As Bunyan says, describing his first and illusory conversion, "I thought there was no man in England that pleased God better than I." Beaten out of this, we next offer our own humility to God's admiration. Surely He'll like that? Or if not that, our clear-sighted and humble recognition that we still lack humility. Thus, depth beneath depth and subtlety within subtelty, there remains some lingering idea of our own, our very own attractiveness. It is easy to acknowledge, but almost impossible to realize for long, that we are mirrors whose brightness, if we are bright, is wholly derived from the sun that shines upon us. Surely we must have a little--however little--native luminosity? Surely we can't be quite creatures?
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