“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
“Quizá haya cometido muchos errores, pero le diré: La misericordia de Dios es mayor que cualquier error que haya cometido. Quizá haya perdido años de su vida tomando malas decisiones, pero le diré que Dios todavía tiene una manera de llevarle hasta su destino final. Quizá haya tenido una adicción desde su adolescencia, pero le diré que el poder del Dios Altísimo puede romper cualquier adicción y liberarle. Eso es lo que significa repartir bondad: levantar al caído, animar al desalentado, tomarse tiempo para enjugar las lágrimas.”
“Can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of people that these liberties are the gift of God?”
“Prayer is for every moment of our lives, not just for times of suffering or joy. Prayer is really a place, a place where you meet God in genuine conversation.”
“The Negro’s economic problem was compounded by the emergence and growth of automation. Since discrimination and lack of education confined him to unskilled and semi-skilled labor, the Negro was and remains the first to suffer in these days of great technological development.”
“He who banishes all bad desires arising in his mind may be described as a sthita-prajna — one who is situated in perfect knowledge, one who is steadfast in action. Though, of course, ultimately we all should arrive at a stage when we should banish all desires, even the desire to see God; to a person in that stage all action becomes spontaneous. After one has seen God face to face, how can the desire to see Him still remain? When you have already jumped into the river, the desire to do so will no longer be there. Our desire to see God ceases when we are lost in Him, have become one with Him.”
“Man is precisely what the Bible says he is. Human nature is behaving exactly as the Bible said it would. The course of human events is flowing just as Christ predicted.”
“A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is... A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in.”
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