“يشعر الكثيرون أن الله كامن في مكان سري يتصيد لهم الأخطاء. وأنهم حالما يخطئون فإن سعادته تكتمل وهو يصرخ لهم بزهو: "ها قد أوقعت بك".وأنه منتظر ليسقطوا فيقول لهم:"ألم أقل لك". إنهم ينظرون إلي الله وكأنه الكائن الكوني الذي يتصف بالسادية والنكد. والذي يستمتع بأن يفشل خططنا. ودائماً ما يجد الطرق التي ينتقدنا بها، ويوجه بها الاتهامات لنا.وينتقم منا.
ولكن الله نفسه يقول: "لأني عرفت الأفكار التي أنا مفتكر بها عنكم، يقول الرب، أفكار سلام لا شر، لأعطيكم آخرة ورجاء."
(إرميا 29:11)
لا يوجد من يريد الأفضل والأصلح لك أكثر من الله. لا أحد يعلم ما هو الأفضل لك. وليس هناك من يجعلك تتمتع بالسعادة الحقيقية أكثر منه. الله لا يريدك أن تخاف منه.إنه يريدك أن تسرع إليه، لا أن تهرب منه.
في الواقع يذكر لنا الكتاب المقدس 365 مرة أن الله يقول :"لا تخف". واحدة لكل يوم من أيام السنة. فما الذي تخاف منه؟ لا أحد منا يعرف ما الذي سيواجهه خلال العام. لكن يمكننا أن نعرف أن الله يحبنا، وأن الله معنا، وأن الله لنا (أي في صفنا) . إن الواحد منا مضافاً إلي الله يصبح اغلبية في موقف.
فمن أين إذن ينبع خوفنا من الله؟ هناك مصدران أساسيان ضمير مذنب، وجهل بطبيعة الله. يقول الكتاب المقدس :
" لا خوف في المحبة، بل المحبة الكاملة تطرح الخوف إلى خارج لأن الخوف له عذاب. وأما من خاف فلم يتكمل في المحبة"
(يوحنا الأولي4:18)
الذنب يجعلنا نشعر بعدم الأمان.”
“It is now no more that toleration is spoken of, as if it was by the indulgence of one class of people, that another enjoyed the exercise of their inherent natural rights. For happily the government of the United States, which gives to bigotry no sanction - to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens.”
“The acquisition by dishonest means and cunning,' said Levin, feeling that he was
incapable of clearly defining the borderline between honesty and dishonesty. 'Like the profits
made by banks,' he went on. 'This is evil, I mean, the acquisition of enormous fortunes without
work, as it used to be with the spirit monopolists. Only the form has changed. Le roi est mort,
vive le roi! Hardly were the monopolies abolished before railways and banks appeared: just
another way of making money without work.”
“Occasionally in life there are those moments of unutterable fulfillment which cannot be completely explained by those symbols called words. Their meanings can only be articulated by the inaudible language of the heart.”
“I believe a stronger sense of empathy would tilt the balance of our current politics in favor of those people who are struggling in this society. After all if they are like us, then their struggles are our own. If we fail to help we diminish ourselves.”
“In writing. Don't use adjectives which merely tell us how you want us to feel about the thing you are describing. I mean, instead of telling us a thing was "terrible," describe it so that we'll be terrified. Don't say it was "delightful"; make us say "delightful" when we've read the description. You see, all those words (horrifying, wonderful, hideous, exquisite) are only like saying to your readers, "Please will you do my job for me."
“Although it sounds magnanimous to say the rich should bear virtually all of the tax burden and the poor should not have their lives complicated by paying any taxes, this is actually quite demeaning to the poor and is basically saying to them, “You poor little thing, don’t you worry because I will take care of you since you can’t take care of yourself.” Robbing people of dignity by making them feel like freeloaders is not compassionate, but it can be quite effective in assuaging the guilt of some of the economically well-off individuals in our society.”
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