“The Bible says a great deal about entire families coming to Christ. Rahab the harlot . . . the Philippian jailer . . . and Cornelius, the Roman centurion. That could be true in your family too. You may be the one who could lead your family to Christ.”
“The next Post brought a reply from the starets, who wrote to him that the cause of all his
trouble lay in his pride. His Wrathful Outburst, the starets explained, had come about because
it was not for God that he had humbled himself, rejecting honours and advancement in the
church - not for God, but to satisfy his own pride, to be able to tell himself how virtuous he
was, seeking nothing for self. That was why he had not been able to endure the Superior's
conduct. Because he felt that he had given up everything for God, and now he was being put
on display, like some strange beast.
"If it were for God you had given up advancement, you would have let it pass.
worldly pride is still alive in you.”
“I pray that you will understand the words of Jesus, “Love one another as I have loved you.” Ask yourself “How has he loved me? Do I really love others in the same way?” Unless this love is among us, we can kill ourselves with work and it will only be work, not love. Work without love is slavery.”
“True religion is that relationship, in accordance with reason and knowledge which man
establishes with the infinite world around him, and which binds his life to that infinity and
guides his actions.”
“There was no solution, but that universal solution which life gives to all questions, even the
most complex and insoluble. That answer is: one must live in the needs of the day—that is,
forget oneself. To forget himself in sleep was impossible now, at least till nighttime; he could
not go back now to the music sung by the decanter-women; so he must forget himself in the
dream of daily life.”
“People are eager to walk in other people's pair of shoes that does not fit them. The result is that, their dreams begin to imitate a "tortoise" walk and that I guess is already uncomfortable!”
“If you do not take the distinction between good and bad very seriously, then it is easy to say that anything you find in this world is a part of God. But, of course, if you think some things really bad, and God really good, then you cannot talk like that. You must believe that God is separate from the world and that some of the things we see in it are contrary to His will.”
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