“If you want to build lifelong, loyal friendships, if you want to build trust, learn to protect your family members and friends even when they make mistakes.”
“excuses are nothing more than a way to deceive ourselves and justify doing nothing. You will come alive like never before if you will aggressively reach out to others. Let us not forget the words of Jesus: “I give you a new commandment: that you should love one another. Just as I have loved you, so you too should love one another” (John 13:34). Without a doubt, this is our purpose and the will of God for our lives.”
“Out yonder there is this huge world, which exists independently of us human beings and which stands before us like a great, eternal riddle, at least partially accessible to our inspection and thinking”
“Move slowly and the day of your revenge will come," Tuek said. "Speed is a device of Shaitan. Cool your sorrow–we’ve the diversions for it; three things there are that ease the heart–water, green grass, and the beauty of woman.”
“That we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that this government of the people, by the people, for the people, shall not perish from the earth.”
“There will come a time when people hungering for the truth will seek it where it is supposedly disseminated, such as books and churches, but they will not hear the Word of the Lord. Instead of receiving a message to satisfy their spiritual longings, they will hear a sermon on some current political or social problem, or a sermonette on art and literature. And so they wander from one place to another, going from hope to despair, and eventually giving up.”
“Too unconcerned to love and too passionless to hate, too detached to be selfish and too lifeless to be unselfish, too indifferent to experience joy and too cold to express sorrow, they are neither dead nor alive; they merely exist.”
“Truth has drawn me into the field of politics; and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means.”
“I know, I have seen, the desperation and disorder of the powerless: how it twists the lives of children on the streets of Jakarta or Nairobi in much the same way as it does the lives of children on Chicago’s South Side, how narrow the path is for them between humiliation and untrammeled fury, how easily they slip into violence and despair. I know that the response of the powerful to this disorder—alternating as it does between a dull complacency and, when the disorder spills out of its proscribed confines, a steady, unthinking application of force, of longer prison sentences and more sophisticated military hardware—is inadequate to the task. I know that the hardening of lines, the embrace of fundamentalism and tribe, dooms us all. And so what was a more interior, intimate effort on my part, to understand this struggle and to find my place in it, has converged with a broader public debate, a debate in which I am professionally engaged, one that will shape our lives and the lives of our children for many years to come.
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