“El liderazgo es influencia, la habilidad de una persona de influenciar a otros para que sigan su dirección. Los líderes famosos siempre han sabido esto.”
“What is to be done? There was no solution, but the universal solution which life gives to all
questions, even the most complex and insoluble. The answer is: one must live in the needs of
the day -- that is, forget oneself.”
“You wait a bit, wait a bit," said Stepan Arkadyevitch, smiling and touching his hand. "I've
told you what I know, and I repeat that in this delicate and tender matter, as far as one can
conjecture, I believe the chances are in your favor.”
“Don’t you know that you are all my life to me? ...But peace I do not know, and can’t give to
you. My whole being, my love...yes! I cannot think about you and about myself separately. You
and I are one to me. And I do not see before us the possibility of peace either for me or for
you. I see the possibility of despair, misfortune...or of happiness-what happiness!...Is it
impossible?"
“Proper teaching is recognized with ease. You can know it without fail because it awakens within you that sensation which tells you this is something you have always known.”
“He learned rapidly because his first training was in how to learn. And the first lesson of all was the basic trust that he could learn. It is shocking to find how many people do not believe they can learn, and how many more believe learning to be difficult.”
“I have been wandering to find him and my happiness is so great that it even weakens me like a wound. And this is the marvel of marvels, that he called me Beloved, me who am but as a dog.”
“The complaint was the answer. To have heard myself making it was to be answered. Lightly men talk of saying what they mean. Often when he was teaching me to write in Greek the Fox would say, 'Child, to say the very thing you really mean, the whole of it, nothing more or less or other than what you really mean; that's the whole art and joy of words.'
A glib saying. When the time comes to you at which you will be forced at last to utter the speech which has lain at the center of your soul for years which you have, all that time, idiot-like, been saying over and over, you'll not talk about the joy of words. I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?”
“We want not so much a Father but a grandfather in heaven, a God who said of anything we happened to like doing, 'What does it matter so long as they are contented?”
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