“It’s all right to tell a man to lift himself by his own bootstraps, but it is cruel jest to say to a bootless man that he ought to lift himself by his own bootstraps.”
“One of the most widespread superstitions is that every man has his own special, definite
qualities; that a man is kind, cruel, wise, stupid, energetic, apathetic, etc. Men are not like
that . . . Men are like rivers; the water is the same in each, and alike in all; but every river is
narrow here, is more rapid there, here slower, there broader, now clear, now cold, now dull,
now warm. It is the same with men. Every man carries in himself the germs of every human
quality and sometimes one manifests itself, sometimes another, and the man often becomes
unlike himself—while still remaining the same man.”
“Can I trust God? Trust is an essential ingredient to surrender. You won’t surrender to God unless you trust him, but you can’t trust him until you know him better. Fear keeps us from surrendering, but love casts out all fear. The more you realize how much God loves you, the easier surrender becomes.”
“Child, to say the very thing you really mean, the whole of it, nothing more or less or other than what you really mean; that's the whole art and joy of words.”
“To be successful, you must find peace of mind, acquire the material needs of life, and above all, attain happiness. All of these evidences of success begin in the form of thought impulses.”
“No sooner do we believe that God loves us than there is an impulse to believe that He does so, not because He is Love, but because we are intrinsically lovable. The Pagans obeyed this impulse unabashed; a good man was "dear to the gods" because he was good. We, being better taught, resort to subterfuge. Far be it from us to think that we have virtues for which God could love us. But then, how magnificently we have repented! As Bunyan says, describing his first and illusory conversion, "I thought there was no man in England that pleased God better than I." Beaten out of this, we next offer our own humility to God's admiration. Surely He'll like that? Or if not that, our clear-sighted and humble recognition that we still lack humility. Thus, depth beneath depth and subtlety within subtelty, there remains some lingering idea of our own, our very own attractiveness. It is easy to acknowledge, but almost impossible to realize for long, that we are mirrors whose brightness, if we are bright, is wholly derived from the sun that shines upon us. Surely we must have a little--however little--native luminosity? Surely we can't be quite creatures?
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