“He [Vronsky] himself felt that, except that crazy fellow married to Kitty Shcherbatsky, who,
quite irrelevantly had with rabid virulence told him a lot of pointless nonsense, every nobleman
whose acquaintance he had made had become his partisan.”
“Eagles are not intimidated by the heights and forceful winds that other birds may fear. Instead, they take advantage of the gales, flying into the wind, setting their wings so the gusts only lift them higher. Nor do eagles waste time battling with other birds that are pests to them. When attacked, they simply mount up higher and higher until they reach an altitude in which their enemies cannot survive.”
“Not that I am (I think) in much danger of ceasing to believe in God. The real danger is of coming to believe such dreadful things about Him. The conclusion I dread is not 'So there's no God after all,' but 'So this is what God's really like. Deceive yourself no longer.”
“Jesus Christ was the Master Realist when He urged men to prepare for death, which was certain to come. Do not worry, said the Lord Jesus, about the death of the body, but rather concern yourself with the eternal death of the soul.”
“Looking into Napoleon's eyes, Prince Andrei thought about the insignificance of grandeur,
about the insignificance of life, the meaning of which no one could understand, and about the
still greater insignificance of death, the meaning of which no one among the living could
understand or explain.”
“Come to me all who are weary and heavy burden.." Go to the throne, not the phone. The people on the other end aren't qualified to fix your problems, they don't know what they're doing either!!!
“Nothing matters more than knowing God’s purposes for your life, and nothing can compensate for not knowing them — not success, wealth, fame, or pleasure. Without a purpose, life is motion without meaning, activity without direction, and events without reason. Without a purpose, life is trivial, petty, and pointless.”
“This is our dilemma--either to taste and not to know or to know and not to taste--or, more strictly, to lack one kind of knowledge because we are in an experience or to lack another kind because we are outside it. [. . .] Of this tragic dilemma myth is the partial solution. In the enjoyment of a great myth we come nearest to experiencing as a concrete what can otherwise be understood only as an abstraction.”
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