“In order to fight the good fight of faith, you must learn how to use the sword of the Spirit, which is the Word of God. Fighting the good fight of faith is speaking the Word out of your mouth that you believe in your heart or your spirit. That’s why it’s important to hide the Word of God in your heart and be ready to use scriptures against demons when they try to attack you and try to make you doubt God’s Word. Be ready to say to Satan, “It is written” and to quote God’s Word, which is God’s will, about the situation. There will be many who will side in with the devil and believe his lies over God’s Word. And there are also folks who, in the natural, will unconsciously side in with the devil to try to discourage you in spiritual things, in your faith. But stand your ground on God’s Word if the enemy attacks you in spirit, soul, or body.”
“Trusting God means believing He lives in you, and all that is His is yours. Be strong and courageous and never give up, and you will have everything He wants you to have in life.”
“Let us make one point, that we meet each other with a smile, when it is difficult to smile. Smile at each other, make time for each other in your family.”
“He who is called to and set apart for the work of an evangelist is to devote his time and effort single-mindedly to this God-given task. He is not to be distracted by anything likely to deflect him from this. Persecution will not weaken his resolution. The persuasion of others will fall on deaf ears. Only the clear leading of God will cause him to change his ministry.”
“You cannot avoid the interplay of politics within an orthodox religion. The power struggle permeates the training, education and disciplining of the orthodox community. Because of this pressure, the leaders of such a community inevitably much face that ultimate internal question: to succumb to complete opportunism as the price of maintaining their rule, or risk sacrificing themselves for the sake of the orthodox ethic.”
“Pierre’s heart thrilled to these words as he gazed with shining eyes into the mason’s face.
He listened without interrupting or asking any questions, and with all his soul he believed what
this stranger was saying to him. Whether he was believing rational arguments coming from the
mason, or trusting more like a child in the persuasive intonation, the sense of authority, the
sincerity of the words spoken, the quavering voice that sometimes seemed on the verge of
breaking down, or the gleaming aged eyes grown old in that conviction, or the tranquillity, the
certainty and true sense of vocation radiating from the old man’s whole being and striking
Pierre very forcibly, given the state of his own debasement and despair – whatever was
happening to him, he longed to believe with all his soul, and he did believe and he felt a joyful
sense of calm, renewal and return to life.”
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