“The example of a syllogism that he had studied in Kiesewetter's logic: Caius is a man, men
are mortal, therefore Caius is mortal, had throughout his whole life seemed to him right only in
relation to Caius, but not to him at all.”
“The value of the myth is that it takes all the things we know and restores to them the rich significance which has been hidden by ‘the veil of familiarity.’ The child enjoys his cold meat, otherwise dull to him, by pretending it is buffalo, just killed with his own bow and arrow. And the child is wise. The real meat comes back to him more savory for having been dipped in a story…by putting bread, gold, horse, apple, or the very roads into a myth, we do not retreat from reality: we rediscover it.”
“At that instant he knew that all his doubts, even the impossibility of believing with his
reason, of which he was aware in himself, did not in the least hinder his turning to God. All of
that now floated out of his soul like dust. To whom was he to turn if not to Him in whose hands
he felt himself, his soul, and his love?
“The mystical trend of our time, which shows itself particularly in the rampant growth of the so-called Theosophy and Spiritualism, is for me no more than a symptom of weakness and confusion. Since our inner experiences consist of reproductions, and combinations of sensory impressions, the concept of a soul without a body seem to me to be empty and devoid of meaning.
“The reality is that we will continue to hear negative information from many sources. It lies in our will to decide whether to discard them into the waste bin or record them into our brains!”
“If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.”
“You don’t have to be bound by the barriers of the past. God wants you to go further than your parents. I’m sure your parents were fine, hardworking people, but don’t fall into that trap of just sitting back and accepting the status”
“Unforgiveness denies the victim the possibility of parole and leaves them stuck in the prison of what was, incarcerating them in their trauma and relinquishing the chance to escape beyond the pain.”
“The fantastical idea of virtue and the public good being a sufficient security to the state against the commission of crimes...was never mine. It is only the sanguinary hue of our penal laws which I meant to object to. Punishments I know are necessary, and I would provide them strict and inflexible, but proportioned to the crime. Death might be inflicted for murder and perhaps for treason, [but I] would take out of the description of treason all crimes which are not such in their nature. Rape, buggery, etc., punish by castration. All other crimes by working on high roads, rivers, gallies, etc., a certain time proportioned to the offence... Laws thus proportionate and mild should never be dispensed with. Let mercy be the character of the lawgiver, but let the judge be a mere machine. The mercies of the law will be dispensed equally and impartially to every description of men; those of the judge or of the executive power will be the eccentric impulses of whimsical, capricious designing man.”
“Déjele todo a Dios, viva una vida de perdón y no se la viva intentando vengarse con todos, pagándoles por lo que le hicieron. Dios ve cada injusticia que se le ha hecho, cada persona que le ha lastimado. Él tiene el archivo, y la Escritura dice que si usted no se venga, Dios le recompensará, le pagará. Y amigo, no sólo le pagará, Él le pagará abundantemente.”
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