“But whenever I tried to pin down this idea of self-esteem, the specific qualities we hoped to inculcate, the specific means by which we might feel good about ourselves, the conversation always seemed to follow a path of infinite regress. Did you dislike yourself because of your color or because you couldn’t read and couldn’t get a job? Or perhaps it was because you were unloved as a child—only, were you unloved because you were too dark? Or too light? Or because your mother shot heroin into her veins … and why did she do that anyway? Was the sense of emptiness you felt a consequence of kinky hair or the fact that your apartment had no heat and no decent furniture? Or was it because deep down you imagined a godless universe? Maybe one couldn’t avoid such questions on the road to personal salvation. What I doubted was that all the talk about self-esteem could serve as the centerpiece of an effective black politics. It demanded too much honest self-reckoning from people; without such honesty, it easily degenerated into vague exhortation. Perhaps with more self-esteem fewer blacks would be poor, I thought to myself, but I had no doubt that poverty did nothing for our self-esteem. Better to concentrate on the things we might all agree on. Give that black man some tangible skills and a job. Teach that black child reading and arithmetic in a safe, well-funded school. With the basics taken care of, each of us could search for our own sense of self-worth.”
“He nodded for us to rise. I tried to catch his eye, but he was not even looking in our direction. His eyes were focused on the middle distance. His face was very pale, and he was breathing heavily. We looked at each other and seemed to know: it would be death, otherwise why was this normally calm man so nervous? And then he began to speak.”
“[Jesus] asked [His followers] to count the cost carefully, lest they should turn back when they met with suffering and privation. He told His followers that the world would hate them.”
“In my first leadership position, I mistakenly thought that being named the leader meant that I was the leader. Back then I defined leading as a noun—as the position I was appointed to—not a verb—as what I was doing. Though I had been hired as the senior pastor, I quickly discovered the real leader of the church was a down-to-earth farmer named Claude, who had been earning his leadership influence through many positive actions over many years. He later explained it to me, saying, “John, all the letters”
“Since we tend to see ourselves primarily in light of our intentions, which are invisible to others,” said philosopher J. G. Bennett, “while we see others mainly in the light of their actions, which are all that’s visible to us, we have a situation in which misunderstanding and injustice are the order of the day.”
“For love? What antediluvian notions you have! Can one talk of love in these days?" said
the ambassador's wife.
"What's to be done? It's a foolish old fashion that's kept up still," said Vronsky.”
“at one time, a freethinker was a man who had been brought up in the conceptions of
religion, law and morality, who reached freethought only after conflict and difficulty. But now a
new type of born freethinkers has appeared, who grow up without so much as hearing that
there used to be laws of morality, or religion, that authorities existed... In the old days, you
see, if a man - a Frenchman, for instance- wished to get an education, he would have set to
work to study the classics, the theologians, the tragedians, historians and philosophers- and
you can realize all the intellectual labour involved. But nowadays he goes straight for the
literature of negation, rapidly assimilates the essence of the science of negation, and thinks
he's finished.
“To improve ourselves, to move toward that goal, perfection, that puts no less a demand on
us for being unattainable, requires solitude, removal from the concerns of everyday life. And
yet constant solitude renders self-improvement impossible, if not pointless. A balance must be
struck between meditating in solitude and then applying this to your everyday life.”
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