“They say: sufferings are misfortunes," said Pierre. 'But if at once this minute, I was asked,
would I remain what I was before I was taken prisoner, or go through it all again, I should say,
for God's sake let me rather be a prisoner and eat horseflesh again. We imagine that as soon
as we are torn out of our habitual path all is over, but it is only the beginning of something new
and good. As long as there is life, there is happiness. There is a great deal, a great deal
before us.”
“I told my nephew of the great esteem our Emperor holds for you, Count Fenring,” the Baron said. And he thought: Mark him well, Feyd! A killer with the manners of a rabbit—this is the most dangerous kind.”
“For, in a democracy, every citizen, regardless of his interest in politics, 'holds office'; every one of us is in a position of responsibility; and, in the final analysis, the kind of government we get depends upon how we fulfill those responsibilities. We, the people, are the boss, and we will get the kind of political leadership, be it good or bad, that we demand and deserve.”
“If you want to keep a problem you have, then just keep talking about it. But if you want to get rid of it, then talk about the answer as if you expect it to manifest at any moment.”
“The Bible is the textbook of revelation.
In God’s great classroom there are three textbooks—one called nature, one called conscience, and one named Scripture. In the written textbook of revelation—the Bible—God speaks through words.”
“Isaiah 9:6–7 says, “For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace. Of the increase of His government and of peace there shall be no end” (italics mine). The government that is upon the shoulders of Jesus is not a political government; the verse is referring to the governing of our lives. We are not supposed to be running our own lives. In fact, we are not capable or qualified to run our own lives. Not one of us is intelligent enough to know what is best. That is why we should be thankful for God’s interference.”
“The Tao, which others may call Natural Law or Traditional Morality or the First Principles of Practical Reason or the First Platitudes, is not one among a series of possible systems of value. It is the sole source of all value judgments. If it is rejected, all value is rejected. If any value is retained, it is retained. The effort to refute it and raise a new system of value in its place is self-contradictory. There has never been, and never will be, a radically new judgment of value in the history of the world. What purport to be new systems or…ideologies…all consist of fragments from the Tao itself, arbitrarily wrenched from their context in the whole and then swollen to madness in their isolation, yet still owing to the Tao and to it alone such validity as they posses.”
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