“These loaves, pigeons, and two little boys seemed unearthly. It all happened at the same
time: a little boy ran over to a pigeon, glancing over at Levin with a smile; the pigeon flapped
its wings and fluttered, gleaming in the sunshine among the snowdust quivering in the air,
while the smell of freshly baked bread was wafted out of a little window as the loaves were put
out. All this together was so extraordinarily wonderful that Levin burst out laughing and crying
for joy.”
“We can choose peace or trouble. We can choose to stay calm or to calm down if we start becoming agitated. Jesus also said, …In the world you have tribulation and trials and distress and frustration; but be of good cheer…For I have overcome the world… (John 16:33).”
“Rostov was not listening to the soldier. He looked at the snowflakes dancing above the fire
and remembered the Russian winter with a warm, bright house, a fluffy fur coat, swift sleighs,
a healthy body, and all the love and care of a family. “And why did I come here?” he
wondered.”
“[Repentance] means unlearning all the self-conceit and self -will that we have been training ourselves into... It means killing part of yourself, under-going a kind of death.”
“At one time,' Golenishchev continued, either not observing or not willing to observe that
both Anna and Vronsky wanted to speak, 'at one time a freethinker was a man who had been
brought up in the conception of religion, law, and morality, who reached freethought only after
conflict and difficulty. But now a new type of born freethinkers has appeared, who grow up
without so much as hearing that there used to be laws of morality, or religion, that authorities
existed. They grow up in ideas of negation in everything -- in other words, utter savages.”
“The Gita does not decide for us. But if, whenever faced with a moral problem, you give up attachment to the ego and then decide what you should do, you will come to no harm. This is the substance of the argument which Shri Krishna has expanded into 18 chapters.”
“don’t be overly concerned about what other people think of you and your decisions. Most of them are not thinking about you as much as you might imagine that they are anyway.”
“Reality the iconoclast once more. Heaven will solve our problems, but not, I think, by showing us subtle reconciliations between all our apparently contradictory notions. The notions will all be knocked from under our feet. We shall see that there never was any problem.”
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