“I learnt the lesson on non-violence from my wife, when I tried to bend her to my will. Her determined resistance to my will on the one hand, and her quiet submission to the suffering my stupidity involved on the other, ultimately made me ashamed of myself and cured me of my stupidity in thinking that I was born to rule over her, and in the end she became my teacher in non-violence.”
“Are you perhaps one of those who worries about having committed the unpardonable sin? If so, you should face squarely what the Bible says on this subject, not what you may have heard from others. The unpardonable sin is rejecting the truth about Christ. It is rejecting, completely and finally, the witness of the Holy Spirit, which declares that Jesus Christ is the Son of God who alone can save us from our sins. Have you rejected Christ in your own life, and said in your heart that what the Bible teaches about Him is a lie? Then I tell you as solemnly and as sincerely as I know how that you are in a very dangerous position. I urge you without delay to accept the truth about Christ, and to come to humble confession and repentance and faith. It would be tragic for you to persist in your unbelief, and eventually go into eternity without hope and without God.”
“The miracle of life is given by One greater than ourselves, but once given, each life is ours to nurture and preserve, to foster, not only for today's world but for a better one to come. There is no purpose more noble than for us to sustain and celebrate life in a turbulent world, and that is what we must do now. We have no higher duty, no greater cause as humans. Life and the preservation of freedom to live it in dignity is what we are on this Earth to do. Everything we work to achieve must seek that end so that some day our prime ministers, our premiers, our presidents, and our general secretaries will talk not of war and peace, but only of peace.”
“How strange, extraordinary, and joyful it was to her to think that her son - the little son,
whose tiny limbs had faintly stirred within her twenty years ago, for whose sake she had so
often quarreled with the count, who would spoil him, the little son, who had first learnt to say
grusha, and then had learnt to say baba - that that son was now in a foreign land, in strange
surroundings, a manly warrior, alone without help or guidance, doing there his proper manly
work. All the world-wide experience of ages, proving that children do imperceptibly from the
cradle grow up into men, did not exist for the countess. The growth of her son had been for
her at every strage of his growth just as extraordinary as though millions of millions of men
had not grown up in the same way. Just as, twenty years before, she could not believe that the
little creature that was lying somewhere under her heart, would one day cry and learn to talk,
now she could not believe that the same little creature could be that strong, brave man, that
paragon of sons and of men that, judging by this letter, he was now.”
“If you run now, without a moment's rest, you will still be in time to warn King Lune."
Shasta's heart fainted at these words for he felt he had no strength left. And he writhed inside at what seemed the cruelty and unfairness of the demand. He had not yet learned that if you do one good deed your reward usually is to be set to do another and harder and better one. But all he said out loud was:
"Where is the King?"
The Hermit turned and pointed with his staff. "Look," he said. "There is another gate, right opposite to the one you entered by. Open it and go straight ahead: always straight ahead, over level or steep, over smooth or rough, over dry or wet. I know by my art that you will find King Lune straight ahead. But run, run: always run.”
“Then, too, the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence. Thus the truth—that his life should be directed by the spiritual element which is its basis, which manifests itself as love, and which is so natural to man—this truth, in order to force a way to man's consciousness, had to struggle not merely against the obscurity with which it was expressed and the intentional and unintentional distortions surrounding it, but also against deliberate violence, which by means of persecutions and punishments sought to compel men to accept religious laws authorized by the rulers and conflicting with the truth.”
“For every one pupil who needs to be guarded from a weak excess of sensibility there are three who need to be awakened from the slumber of cold vulgarity”
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