“Soon I was to find that people who had been creative at one stage of growth now seemed empty of ideas—and worse, they seemed not to notice that the ground had moved up under their feet! As I grew and encountered higher ideals and new goals, what had once been acceptable now seemed lethargic at best and lethal if ignored. You can’t take everyone with you just because they were with you where you were before.”
“Without a clear purpose, you will keep changing directions, jobs, relationships, churches, or other externals — hoping each change will settle the confusion or fill the emptiness in your heart. You think, Maybe this time it will be different, but it doesn’t solve your real problem — a lack of focus and purpose.”
“The mind can go either direction under stress—toward positive or toward negative: on or off. Think of it as a spectrum whose extremes are unconsciousness at the negative end and hyperconsciousness at the positive end. The way the mind will lean under stress is strongly influenced by training.”
“...I became acutely aware of an unusual ability--a divine gift, I believe--of extraordinary eye and hand coordination. It’s my belief that God gives us all gifts, special abilities that we have the privilege of developing to help us serve Him and humanity. And the gift of eye and hand coordination has been an invaluable asset in surgery. This gift goes beyond eye-hand coordination, encompassing the ability to understand physical relationships, to think in three dimensions. Good surgeons must understand the consequences of each action, for they’re often not able to see what’s happening to see on the other side of the area in which the area they’re actually working.”
“There is one thing, and only one thing, in which it is granted to you to be free in life, all else
being beyond your power: that is to recognize and profess the truth.”
“The vision is really about empowering workers giving them all the information about what’s going on so they can do a lot more than they’ve done in the past.”
“God can appreciate our differences and still create unity. It is like a conductor who can orchestrate extremely different instruments into producing a harmonious, unified sound. Together we produce a sound of harmony that expresses the multifaceted character of God.”
“As citizens, we need to get beyond squabbling with one another about tactics. For example, instead of arguing about how fast the debt should be reduced, we should unite on the common ground that it ought to be reduced at all. As we fight over details, our children’s future is worsening. It’s time to focus on common ground and take swift action based on our agreement before our nation moves beyond saving.”
“Our problem is that we always want to hold on to the past and still go into the future. That is what is meant by having a double heart. In James 1:8 we read that a person who is of two minds is hesitating, dubious, irresolute, unstable, unreliable and uncertain about everything he thinks, feels or decides. The King James Version says, A double minded man is unstable in all his ways.”
“There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations - these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit - immortal horrors or everlasting splendors. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously - no flippancy, no superiority, no presumption.”
“The common belief is that religion is always opposed to material good. ‘One cannot act religiously in mercantile and such other matters. There is no place for religion in such pursuits; religion is only for attainment of salvation,’ we hear many worldly-wise people say. In my opinion the author of the Gita has dispelled this delusion. He has drawn no line of demarcation between salvation and worldly pursuits. On the contrary he has shown that religion must rule even our worldly pursuits. I have felt that the Gita teaches us that what cannot be followed in day-today practice cannot be called religion. Thus, according to the Gita, all acts that are incapable of being performed without attachment are taboo. This golden rule saves mankind from many a pitfall. According to this interpretation murder, lying, dissoluteness and the like must be regarded as sinful and therefore taboo. Man’s life then becomes simple, and from that simpleness springs peace.”
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