“The intellect has little to do on the road to discovery. There comes a leap in consciousness, call it Intuition or what you will, the solution comes to you and you don't know how or why.”
“You come of the Lord Adam and the Lady Eve," said Aslan. "And that is both honour enough to erect the head of the poorest beggar, and shame enough to bow the shoulders of the greatest emperor on earth. Be content.”
“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly. MATTHEW 11:28-30 THE MESSAGE”
“I was very glad I could afford to say no. With the income from my businesses, I didn’t need money from acting. I never wanted to be in a financially vulnerable position, where I had to take a part I didn’t like.”
“If you want to wait till your black hairs turn grey and your teeth start pulling out before you become a leader, you are either too fast to prove your ignorance, or you are too late to know who you are made of.”
“The Pilgrims had vision and hope because they lived in the dimension of eternity. Their strength of spirit was forged by a personal faith in God, by tough discipline, and by regular habits of devotion.”
“The main reason for the terrible cruelty between men today, apart from the absence
religion, is still the refined complexity of life which shields people from the consequences of
their actions. However cruel Attila, Genghis Khan and their followers may have been, the act
of killing people personally, face to face, must have been unpleasant: the wailing relatives and
the presence of the corpses. And thus their cruelty was restrained. Nowadays we kill people
through such a complex process of communication, and the consequences of our cruelty are
so carefully removed and concealed from us, that there is no restraint on the bestiality of the
action.”
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