“Unconditional war can no longer lead to unconditional victory. It can no longer serve to settle disputes. It can no longer be of concern to great powers alone. For a nuclear disaster, spread by winds and waters and fear, could well engulf the great and the small, the rich and the poor, the committed and the uncommitted alike. Mankind must put an end to war or war will put an end to mankind.”
“If we’re free to dare – and we are – if we’re free to give – and we are – then we’re free to shape the future and have within our grasp all that we dream the future will be.”
“A battle is won by the side that is absolutely determined to win. Why did we lose the battle
of Austerlitz? Our casualties were about the same as those of the French, but we had told
ourselves early in the day that the battle was lost, so it was lost.
“People of the West have various forms of democracy based on a belief in God as well as on a general acceptance of moral law. However, in practice we are beginning to resemble the Marxists, who have little respect for moral law or religion.”
“Make a change of your steps when necessary. “Status quo” is the court room where change is kept on trial for long, delaying the verdict. Make a change and achieve your dreams. Rule your case with victory.”
“It is man and not the Bible that needs correcting. Greater and more careful scholarship has shown that apparent contradictions were caused by incorrect translations, rather than divine inconsistencies.”
“[T]he devotion required by the Gita is no soft-hearted effusiveness. It certainly is not blind faith. The devotion of the Gita has the least to do with the externals. A devotee may use, if he likes, rosaries, forehead marks, make offerings, but these things are no test of his devotion. He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments.
We thus see that to be a real devotee is to realize oneself.”
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