“If an American, because his skin is dark, cannot eat lunch in a restaurant open to the public, if he cannot send his children to the best public school available, if he cannot vote for the public officials who represent him, if, in short, he cannot enjoy the full and free life which all of us want, then who among us would be content to have the color of his skin changed and stand in his place? Who among us would then be content with the counsels of patience and delay?”
“The moment you have a self at all, there is a possibility of putting yourself first - wanting to be the centre - wanting to be God, in fact. That was the sin of Satan: and that was the sin he taught the human race. Some people think the fall of man had something to do with sex, but that is a mistake...what Satan put into the heads of our remote ancestors was the idea that they 'could be like Gods' - could set up on their own as if they had created themselves - be their own masters - invent some sort of happiness for themselves outside God, apart from God. And out of that hopeless attempt has come...the long terrible story of man trying to find something other than God which will make him happy.”
“[Jesus said] If you abide in My word [hold fast to My teachings and live in accordance with them], you are truly My disciples. And You will know the Truth, and the Truth will set you free. —JOHN 8:31B-32”
“On the first day of school, my teacher, Miss Mdingane, gave each of us an English name and said that from thenceforth that was the name we would answer to in school. This was the custom among Africans in those days and was undoubtedly due to the British bias of our education. The education I received was a British education, in which British ideas, British culture, British institutions, were automatically assumed to be superior. There was no such thing as African culture. Africans of my generation—and even today—generally have both an English and an African name. Whites were either unable or unwilling to pronounce an African name, and considered it uncivilized to have one. That day, Miss Mdingane told me that my new name was Nelson. Why she bestowed this particular name upon me I have no idea. Perhaps it had something to do with the great British sea captain Lord Nelson, but that would be only a guess.”
“A good compromise, a good piece of legislation, is like a good sentence or a good piece of music. Everybody can recognize it. They say, 'Huh. It works. It makes sense.”
“I firmly believe God continues to answer the prayers of His people even after He has taken them to heaven. Never forget that God isn’t bound by time the way we are. We see only the present moment; God sees everything. We see only part of what He is doing; He sees it all.”
“You can’t go on “seeing through” things forever. The whole point of seeing through something is to see something through it. To “see through” all things is the same as not to see.”
“On the airplane, Sly and I were smoking stogies and constantly trading jokes. We never talked about the feud. We were typical guys, totally in denial, as if there had never been any problem and nothing had ever happened.”
“Prayer is for every moment of our lives, not just for times of suffering or joy. Prayer is really a place, a place where you meet God in genuine conversation.”
“How good is it to remember one's insignificance: that of a man among billions of men, of
an animal amid billions of animals; and one's abode, the earth, a little grain of sand in
comparison with Sirius and others, and one's life span in comparison with billions on billions of
ages. There is only one significance, you are a worker. The assignment is inscribed in your
reason and heart and expressed clearly and comprehensibly by the best among the beings
similar to you. The reward for doing the assignment is immediately within you. But what the
significance of the assignment is or of its completion, that you are not given to know, nor do
you need to know it. It is good enough as it is. What else could you desire?”
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