“Success comes to those who have an entire mountain of gold that they continually mine, not those who find one nugget and try to live on it for fifty years. To become someone who can mine a lot of gold, you need to keep repeating the process of good thinking.”
“Sin’s masterpiece of shame and hate became God’s masterpiece of mercy and forgiveness. Through the death of Christ upon the cross, sin itself was crucified for those who believe in Him.”
“Almost certainly God is not in time. His life does not consist of moments one following another...Ten-thirty-- and every other moment from the beginning of the world--is always Present for Him. If you like to put it this way, He has all eternity in which to listen to the split second of prayer put up by a pilot as his plane crashes in flames.”
“A woman named Helen Keller fought her way through long, silent darkness.
Though she could not see or hear;
she taught us to look at and listen to each other.
Never waiting for life to get easier,
she gave others courage to face their challenges.”
“So many people ruin relationships and they ruin their ministry and show that they are not yet qualified for the leadership they want to be in when they dofoolish things. One of the most foolish things you can do is think you are anointed to tell everybody else what they are supposed to do.
“Be prepared before you set off to work on your dreams. Prior preparation is success divided by half. The more prepared you are, the easier your success. Set off.”
“In the face of our common dangers, in this wintr of our hardship, let us remember these timeless words. With hope and virtue, let us brave once more the icy currents, and endure what storms may come.”
“Do not be interested in the quantity of people who respect and admire you, but in their
quality. If bad people dislike you, so much the better. —LUCIUS ANNAEUS SENECA”
“If you are not in good terms with the one who sent you, you can’t have the right direction to the errands he wants to send you for. Be in good talking terms with God; pray without ceasing!”
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
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