“no disease suffered by a live man can be known, for every living person has his own
peculiarities and always has his own peculiar, personal, novel, complicated disease, unknown
to medicine -- not a disease of the lungs, liver, skin, heart, nerves, and so on mentioned in
medical books, but a disease consisting of one of the innumerable combinations of the
maladies of those organs. This simple thought could not occur to the doctors (as it cannot
occur to a wizard that he is unable to work his charms) because the business of their lives was
to cure, and they received money for it and had spent the best years of their lives on that
business. But above all that thought was kept out of their minds by the fact that they saw they
were really useful [...] Their usefulness did not depend on making the patient swallow
substances for the most part harmful (the harm was scarcely perceptible because they were
given in small doses) but they were useful, necessary, and indispensable because they
satisfied a mental need of the invalid and those who loved her -- and that is why there are, and
always will be, pseudo-healers, wise women, homoeopaths, and allopaths. They satisfied that
eternal human need for hope of relief, for sympathy, and that something should be done,
which is felt by those who are suffering.”
“In writing. Don't use adjectives which merely tell us how you want us to feel about the thing you are describing. I mean, instead of telling us a thing was "terrible," describe it so that we'll be terrified. Don't say it was "delightful"; make us say "delightful" when we've read the description. You see, all those words (horrifying, wonderful, hideous, exquisite) are only like saying to your readers, "Please will you do my job for me."
“The human conscience is often beyond the grasp of a psychiatrist . . .Humans are helpless to detach themselves from the gnawing guilt of a heart bowed down with the weight of sin. But where humans have failed, God has succeeded.”
“It is very difficult to explain this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it. The individual feels the nothingness of human desires and aims and the sublimity and marvelous order which reveal themselves both in Nature and in the world of though. He looks upon individual existence as a sort of prison and wants to experience the universe as a single significant whole.”
“Don't die with the music on your tongue unsung!
Don't die with the apps in your mind undesigned!
Don't die with the books in your head unpublished!
Don't die with the sermons in your heart unpreached!
Live well and die well!”
“We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvelously arranged, obeying certain laws, but we understand the laws only dimly. Our limited minds cannot grasp the mysterious force that sways the constellations.”
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