“In America we have an idolatry called the “adulation of youth.” Apparently distressed by their inability to communicate with the younger generation, many adults simply imitate it.”

“For any one who is pervaded with the sense of causal law in all that happens, who accepts in real earnest the assumption of causality, the idea of a Being who interferes with the sequence of events in the world is absolutely impossible. Neither the religion of fear nor the social-moral religion can have any hold on him.”

“Learn to be happy through the good fortunes and joys of your friends and not through senseless quarrels. If you allow these natural feelings to blossom within you, your every burden will seem lighter or more bearable to you, you will find your own way through patience, and you will spread joy everywhere.”

“what time can be more beautiful than the one in which the finest virtues, innocent cheerfulness and indefinable longing for love constitute the sole motives of your life?”

“The tendencies we have mentioned are something new for America. They arose when, under the influence of the two World Wars and the consequent concentration of all forces on a military goal, a predominantly military mentality developed, which with the almost sudden victory became even more accentuated. The characteristic feature of this mentality is that people place the importance of what Bertrand Russell so tellingly terms “naked power” far above all other factors which affect the relations between peoples. The Germans, misled by Bismarck’s successes in particular, underwent just such a transformation of their mentality—in consequence of which they were entirely ruined in less than a hundred years. I must frankly confess that the foreign policy of the United States since the termination of hostilities has reminded me, sometimes irresistibly, of the attitude of Germany under Kaiser Wilhelm II, and I know that, independent of me, this analogy has most painfully occurred to others as well. It is characteristic of the military mentality that non-human factors (atom bombs, strategic bases, weapons of all sorts, the possession of raw materials, etc.) are held essential, while the human being, his desires and thoughts—in short, the psychological factors—are considered as unimportant and secondary. Herein lies a certain resemblance to Marxism, at least insofar as its theoretical side alone is kept in view. The individual is degraded to a mere instrument; he becomes “human materiel.” The normal ends of human aspiration vanish with such a viewpoint. Instead, the military mentality raises “naked power” as a goal in itself—one of the strangest illusions to which men can succumb.”

“Everything that God calls us to do, He will help us do.”

“Nowhere has God promised anyone, even His children, immunity from sorrow, suffering, and pain. This world is a “vale of tears,” and disappointment and heartache are as inevitable as clouds and shadows. Suffering is often the crucible in which our faith is tested. Those who successfully come through the “furnace of affliction” are the ones who emerge “like gold tried in the fire.”

“Materialism may do what a foreign invader could never hope to achieve—materialism robs a nation of its spiritual strength.”

“Don't think. FEEL. It's like a finger pointing at the moon. Do not concentrate on the finger, or you will miss all of the heavenly glory.”

“Pursuing a dream without God’s approval is as dangerous as walking on a rope bridge over a big gutter? Guess the end….!”

“Three hundred years of humiliation, abuse and deprivation cannot be expected to find voice in a whisper.”

“There is something wrong when a brother or sister becomes alienated from the rest of their family, so there is something wrong when Christians refuse to have anything to do with their fellow Christians. God wants us to live this Christian life together.”

“Self-esteem is the switch in the circuit of your life that dims or brightness of your future. Bring it low and you don't shine your light; raise it up and you brighten the corner where you are.”

“The Mahabharata was not composed with the aim of describing a battle. The description of the battle serves only as a pretext.”

“I do the very best I know how, the very best I can, and I mean to keep on doing so until the end.”