“Podemos desarrollar la humildad de manera práctica: reconociendo nuestras debilidades, siendo tolerantes con las debilidades de otros, estando dispuestos a ser corregidos y destacando lo que hacen los demás. Pablo aconsejó: «Vivan siempre en armonía. Y no sean orgullosos, sino traten como iguales a la gente humilde. No se crean más inteligentes que los demás«.13 A los cristianos de Filipos les escribió: «Honren más a los demás que a ustedes. No se interesen solo en ustedes, sino interésense en la vida de los demás».14 La humildad no es pensar menos de ti mismo, sino pensar menos en ti mismo. Humildad es pensar más en los demás. Las personas humildes se interesan tanto en servir a otros que no piensan en sí mismas.”
“A survey reported that the majority of the seminaries [in the United States] had no classes on prayer. That really shouldn’t surprise us when we consider how many local churches offer classes on gardening and the “Art of Conversation” instead of the study of God’s Word and prayer.”
“And to preserve their independence, we must not let our rulers load us with perpetual debt. We must make our election between economy and liberty, or profusion and servitude. If we run into such debts, as that we must be taxed in our meat and in our drink, in our necessaries and our comforts, in our labors and our amusements, for our callings and our creeds, as the people of England are, our people, like them, must come to labor sixteen hours in the twenty-four, give the earnings of fifteen of these to the government for their debts and daily expenses; and the sixteenth being insufficient to afford us bread, we must live, as they now do, on oatmeal and potatoes; have no time to think, no means of calling the mismanagers to account; but be glad to obtain subsistence by hiring ourselves to rivet their chains on the necks of our fellow-sufferers.”
“And finally, at age seventy, having distinguished himself as a brilliant Secretary of State, an independent President and an eloquent member of Congress, he was to record somberly that his “whole life has been a succession of disappointments. I can scarcely recollect a single instance of success in anything that I ever undertook.”
“When it is impossible to stretch the very elastic threads of historical ratiocination any
farther, when actions are clearly contrary to all that humanity calls right or even just, the
historians produce a saving conception of ‘greatness.’ ‘Greatness,’ it seems, excludes the
standards of right and wrong. For the ‘great’ man nothing is wrong, there is no atrocity for
which a ‘great’ man can be blamed.”
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