“Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? MARK 8:18 HOW’S YOUR SPIRITUAL VISION this morning? Are you focusing on your problems, on what you can’t do, on what you can’t have? The barrier is in your mind. It’s not God’s lack of resources or your lack of talent that holds you back. It’s simply because you are focused on the wrong things.”
“We have free access to God. We can go before Him anytime we want to. We don’t need a special invitation. The throne room is always open, God is always home, He is never napping or on the phone. We can go boldly, expecting Him to meet our need and do it willingly and joyfully.”
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
“They don't subscribe to our sense of morality; they don't believe in an afterlife; they don't believe in a God or religion. And the only morality they recognize, therefore, is what will advance the cause or socialism.”
“Spread your courtesy across the door posts of everyone you know, but reserve your intimacy with the little trustworthy friends who are going where you are going. Get it simply: wide courtesy, narrow intimacy!”
“At school he had done things which had formerly seemed to him very horrid and made him
feel disgusted with himself when he did them; but when later on he saw that such actions were
done by people of good position and that they did not regard them as wrong, he was able not
exactly to regard them as right, but to forget about them entirely or not be at all troubled at
remembering them.”
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