“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
“MAN’S ONLY LIMITATION, within reason, LIES IN HIS DEVELOPMENT AND USE OF HIS IMAGINATION. He has not yet reached the apex of development in the use of his imaginative faculty. He has merely discovered that he has an imagination, and has commenced to use it in a very elementary way.”
“Freethinkers are those who are willing to use their minds without prejudice and without
fearing to understand things that clash with their own customs, privileges, or beliefs. This state
of mind is not common, but it is essential for right thinking; where it is absent, discussion is apt
to become worse than useless.”
“Where there is truth and error there is always compromise. Within some churches there is a movement to reshape the Christian message
to make it more acceptable to man.”
“I can promise you none of these things. No sphere of usefulness; you are not needed there at all. No scope of your talents; only forgiveness for having perverted them. No atmosphere of inquiry, for I will bring you to the land not of questions but of answers, and you shall see the face of God
“There are some actions from which an escape is a godsend both for the man who escapes and for those about him. Man, as soon as he gets back his consciousness of right, is thankful to the Divine mercy for the escape. As we know that a man often succumbs to temptation, however much he say resist it, we also know that Providence often intercedes and saves him in spite of himself. How all this happens—how far a man is free and how far a creature of circumstances—how far free-will comes into play and where fate enters on the scene—all this is a mystery and will remain a mystery.”
“And what is justice? The princess thought of that proud word 'justice'. All the complex laws
of man centered for her in one clear and simple law—the law of love and self-sacrifice taught
us by Him who lovingly suffered for mankind though He Himself was God. What had she to do
with justice or injustice of other people? She had to endure and love, and that she did.”
“The major problem of life is learning how to handle the costly interruptions. The door that slams shut, the plan that got sidetracked, the marriage that failed. Or that lovely poem that didn't get written because someone knocked on the door.”
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