“The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man's image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another.”
“I do not believe in the immortality of the individual, and I consider ethics to be an exclusively human concern without any superhuman authority behind it.”
“Weeping may endure for a night, but joy comes in the morning. Psalm 30:5b Have you ever noticed that being upset or downtrodden about problems never changes them? Sometimes we don’t take time to look at the fruit of our actions, but if we did, surely we would see that worry is useless. We can learn to enjoy the journey of life, even when it takes us in a different direction than we had planned.”
“Humans are amphibians...half spirit and half animal...as spirits they belong to the eternal world, but as animals they inhabit time. This means that while their spirit can be directed to an eternal object, their bodies, passions, and imaginations are in continual change, for to be in time, means to change. Their nearest approach to constancy, therefore, is undulation--the repeated return to a level from which they repeatedly fall back, a series of troughs and peaks.”
“Many people are driven by materialism. Their desire to acquire becomes the whole goal of their lives. This drive to always want more is based on the misconceptions that having more will make me more happy, more important, and more secure, but all three ideas are untrue. Possessions only provide temporary happiness. Because things do not change, we eventually become bored with them and then want newer, bigger, better versions.”
“And that, I suppose, is what I'd been trying to tell my mother that day: that her faith in justice and rationality was misplaced, that we couldn't overcome after all, that all the education and good intentions in the world couldn't help you plug up the holes in the universe or give you the power to change its blind, mindless course.”
“Doing the right thing when it is not popular or when it is not going to get everyone’s approval is not always easy, but I am convinced that if we truly care about other people, we will go ahead and take the risk anyway.”
“What's happened here, Sayid? There never used to be such begging."
"You are right," he said. "I believe they have learned this thing from those in the city. People come back from Nairobi or Kisumu and tell them, 'You are poor.' So now we have this idea of poverty. We didn't have this idea before. You look at my mother. She will never ask for anything. She has always something that she is doing. None of it brings much money, but it is something, you see. It gives her pride. Anyone could do the same, but many people here, they prefer to give up.”
“We call this a sweet life; to have your impact solutes dissolved in the life of people giving them a solution to their life problems... You can imagine how tasty that could be!”
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