“Busyness is a great enemy of relationships. We become preoccupied with making a living, doing our work, paying bills, and accomplishing goals as if these tasks are the point of life. They are not. The point of life is learning to love — God and people. Life minus love equals zero.”
“By starving the sensibility of our pupils we only make them easier prey to the propagandist when he comes. For famished nature will be avenged and a hard heart is no infallible protection against a soft head.”
“Thinking along these lines, I have felt that in trying to enforce in one’s life the central teaching of the Gita, one is bound to follow Truth and ahimsa.”
“World events are moving very rapidly now. I pick up the Bible in one hand, and I pick up the newspaper in the other. And I read almost the same words in the newspaper as I read in the Bible. It’s being fulfilled every day round about us.”
“You don't need to sit on a throne before you have the chance to dream; you don't have to feel fat meat in-between your molars to become a strategic dreamer. You can be a dreamer once you can think; dreams are germinate from imaginations; and survive through actions! Indecision weakens dreams; inaction kills them!”
“I DECLARE there is an anointing of ease on my life. God is going before me making crooked places straight. His yoke is easy and His burden is light. I will not continually struggle. What used to be difficult will not be difficult anymore. God’s favor and blessing on my life is lightening the load and taking the pressure off. This is my declaration.”
“One of the Christian’s responsibilities in following Christ is to have a new attitude toward work. So many young people want Christ without responsibility . . . whatever work a Christian does . . . he should do his best.”
“En las competiciones campo a través, el entrenamiento es más importante que cualquier talento innato, y eso me permitía compensar mi falta de aptitudes naturales por medio de la disciplina y la diligencia. Aplicaba este principio a todo lo que hacía. Siendo estudiante, conocí a muchos jóvenes que tenían un gran talento natural, pero carecían de la disciplina y la paciencia necesarias para sacarle partido.”
“no disease suffered by a live man can be known, for every living person has his own
peculiarities and always has his own peculiar, personal, novel, complicated disease, unknown
to medicine -- not a disease of the lungs, liver, skin, heart, nerves, and so on mentioned in
medical books, but a disease consisting of one of the innumerable combinations of the
maladies of those organs. This simple thought could not occur to the doctors (as it cannot
occur to a wizard that he is unable to work his charms) because the business of their lives was
to cure, and they received money for it and had spent the best years of their lives on that
business. But above all that thought was kept out of their minds by the fact that they saw they
were really useful [...] Their usefulness did not depend on making the patient swallow
substances for the most part harmful (the harm was scarcely perceptible because they were
given in small doses) but they were useful, necessary, and indispensable because they
satisfied a mental need of the invalid and those who loved her -- and that is why there are, and
always will be, pseudo-healers, wise women, homoeopaths, and allopaths. They satisfied that
eternal human need for hope of relief, for sympathy, and that something should be done,
which is felt by those who are suffering.”
“You will incur no sin by killing your kinsmen’ — this is said repeatedly in the Gita. If a person remains unconcerned with defeat or victory, knowing that they are a part of life, he commits no sin in fighting. But we should also say that he earns no merit. If we seek merit, we shall also incur sin. Even the best thing has an element of evil in it. Nothing in the world is wholly good or wholly evil. Where there is action there is some evil. If a person learns to make no distinction between gain and loss, pleasure and pain, he would rarely be tempted to commit a sin.”
“The human mind is generally far more eager to praise and dispraise than to describe and define. It wants to make every distinction a distinction of value; hence those fatal critics who can never point out the differing quality of two poets without putting them in an order of preference as if they were candidates for a prize.”
“Holy places are dark places. It is life and strength, not knowledge and words, that we get in them. Holy wisdom is not clear and thin like water, but thick and dark like blood.”
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