“I was still young and the whole world of beauty was opening before me, my own officious obstructions were often swept aside and, startled into self-forgetfulness, I again tasted Joy. ... One thing, however, I learned, which has since saved me from many popular confusions of mind. I came to know by experience that it is not a disguise of sexual desire. ... I repeatedly followed that path - to the end. And at the end one found pleasure; which immediately resulted in the discovery that pleasure (whether that pleasure or any other) was not what you had been looking for. No moral question was involved; I was at this time as nearly nonmoral on that subject as a human creature can be. The frustration did not consist in finding a "lower" pleasure instead of a "higher." It was the irrelevance of the conclusion that marred it. ... You might as well offer a mutton chop to a man who is dying of thirst as offer sexual pleasure to the desire I am speaking of. ... Joy is not a substitute for sex; sex is very often a substitute for Joy. I sometimes wonder whether all pleasures are not substitutes for Joy.”
“[n regard to Jesus believing himself inspired]
This belief carried no more personal imputation than the belief of Socrates that he was under the care and admonition of a guardian demon. And how many of our wisest men still believe in the reality of these inspirations while perfectly sane on all other subjects (Works, Vol. iv, p. 327).”
“no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer, on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.”
“We must remember that intelligence is not enough. Intelligence plus character-that is the goal of true education. The complete education gives one not only power of concentration, but worthy objectives upon which to concentrate. ”
“Whatever may be troubling you, shake it off! God has great things planned for you. The dreams of the future leave no room for the snakebites of the past.”
“...here also forgiving does not mean excusing. Many people seem to think it does. They think that if you ask them to forgive someone who has cheated or bullied them you are trying to make out that there was really no cheating or bullying. But if that were so, there would be nothing to forgive. (This doesn't mean that you must necessarily believe his next promise. It does mean that you must make every effort to kill every taste of resentment in your own heart - every wish to humiliate or hurt him or to pay him out.)”
“Before the seventeenth century, a child passed directly into the adult world between the ages of five and seven . . . then came the industrial revolution . . .so the child-centered home was born.”
“False faith is the major cause of most of our misfortunes. The purpose of a human life is to
bring the irrational beginning of our life to a rational beginning. In order to succeed in this, two
things are important: (1) to see all irrational, unwise things in life and direct your attention to
them and study them; (2) to understand the possibility of a rational, wise life. The major
purpose of all teachers of mankind was the understanding of the irrational and rational
beginnings in our life. We should be ready to change our views at any time, and slough off
prejudices, and live with an open and receptive mind. A sailor who sets the same sails all the
time, without making changes when the wind changes, will never reach his harbor. —HENRY
GEORGE Accept the teaching of Christ as it is, clear and simple; then you will see that we live
among big lies.”
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