“Rostov kept thinking about that brilliant feat of his, which, to his surprise, had gained him
the St. George Cross and even given him the reputation of a brave man - and there wassomething in it that he was unable to understand. "So they're even more afraid than we are!"
he thought. "So that's all there is to so-called heroism? And did I really do it for the fatherland?
And what harm had he done, with his dimple and his light blue eyes? But how frightened he
was! He thought I'd kill him. Why should I kill him? My hand faltered. And they gave me the St.
George Cross. I understand nothing, nothing!”
“Therefore the Gita is not for those who have no faith. The author makes Krishna say: ‘Do not entrust this treasure to him who is without sacrifice, without devotion, without the desire for this teaching and who denies Me. On”
“When you take time to study and practice the word of God, you become like a barrel of great beauty, filled with the energy drink of love with which you inspire people to inspire other people!”
“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
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