“Now the whole offer which Christianity makes is this: that we can, if we let God have His way, come to share in the life of Christ. If we do, we shall then be sharing a life which was begotten, not made, which always existed and always will exist. Christ is the Son of God. If we share in this kind of life we also shall be sons of God. We shall love the Father as He does and the Holy Ghost will arise in us. He came to this world and became a man in order to spread to other men the kind of life He has — by what I call "good infection." Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else.”
“The main reason for the terrible cruelty between men today, apart from the absence
religion, is still the refined complexity of life which shields people from the consequences of
their actions. However cruel Attila, Genghis Khan and their followers may have been, the act
of killing people personally, face to face, must have been unpleasant: the wailing relatives and
the presence of the corpses. And thus their cruelty was restrained. Nowadays we kill people
through such a complex process of communication, and the consequences of our cruelty are
so carefully removed and concealed from us, that there is no restraint on the bestiality of the
action.”
“Materialism is in fact no protection. Those who seek it in that hope (they are not a negligible class) will be disappointed. The thing you fear is impossible. Well and good. Can you therefore cease to fear it? Not here and now. And what then? If you must see ghosts, it is better not to disbelieve in them.”
“If you’ll simply step out and do what He’s called you to do—whether it’s to proclaim His Word, or to assist others through the ministry of helps—you’ll find yourself walking into the blessings of God and a greater fulfillment in your life than you ever dreamed possible.”
“And so liberalism had become a habit of Stepan Arkadyevitch's, and he liked his
newspaper, as he did his cigar after dinner, for the slight fog it diffused in his brain.”
“To attain to perfect purity one has to become absolutely passion-free in thought, speech and action; to rise above the opposing currents of love and hatred, attachment and repulsion.”
“Prophecy and prescience—How can they be put to the test in the face of the unanswered question? Consider: How much is actual prediction of the “wave form” (as Muad’Dib referred to his vision-image) and how much is the prophet shaping the future to fit the prophecy? What of the harmonics inherent in the act of prophecy? Does the prophet see the future or does he see a line of weakness, a fault or cleavage that he may shatter with words or decisions as a diamond-cutter shatters his gem with a blow of a knife?”
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