“Leto turned a hard stare at Kynes.
And Kynes, returning the stare, found himself troubled by a fact he had observed here: This Duke was concerned more over the men than he was over the spice. He risked his own life, and that of his son to save the men. He passed off the loss of a spice crawler with a gesture. The threat to men's lives had him in a rage. A leader such as that would command fanatic loyalty. He would be difficult to defeat.
Against his own will and all previous judgements, Kynes admitted to himself: I like this Duke.”
“Father, I know you’re going to do some incredible things in your world today. Please give me the privilege of getting in on some of what you’re doing.” In other words, church leaders should stop praying, “Lord, bless what I’m doing” and start praying, “Lord, help me to do what you are blessing.”
“Now the trumpet summons us again—not as a call to bear arms, though arms we need; not as a call to battle, though embattled we are—but a call to bear the burden of a long twilight struggle, year in and year out, "rejoicing in hope, patient in tribulation"—a struggle against the common enemies of man: tyranny, poverty, disease, and war itself.
“I think growing up in a small town is a good foundation for anyone who decides to enter politics. You get to know people as individuals, not as blocs or members of special interest groups.”
“Love is life. All, everything that I understand, I understand only because I love. Everything is,
everything exists, only because I love. Everything is united by it alone. Love is God, and to die
means that I, a particle of love, shall return to the general and eternal source.”
“Are you worrying about tomorrow when you should be focusing on today? Trust God to equip you for whatever comes today, tomorrow, and in the future, so that you can receive the fullness of His gifts today.”
“There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations - these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit - immortal horrors or everlasting splendors. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously - no flippancy, no superiority, no presumption.”
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