“Here's my advice to you: don't marry until you can tell yourself that you've done all you could,
and until you've stopped loving the women you've chosen, until you see her clearly, otherwise
you'll be cruelly and irremediably mistaken. Marry when you're old and good for nothing...
Otherwise all that's good and lofty in you will be lost.”
“We are to feed the new nature on the Word of God constantly, and we are to starve the old nature, which craves the world and the flesh. We are told to “make not provision for the flesh” [Romans 13:14 KJV].”
“Step number one to receiving answered prayer is decide what you want from God and find the scripture or scriptures that definitely promise you these things.”
“The ultimate in being healthy is to operate at full throttle—physically, emotionally, and spiritually. It’s being alert, feeling alive and connected. And if you look at your life as a circle and all its aspects (family, finance, relationships, work, among others) as sections of it, you’ll see that if one part is malfunctioning, it will affect the whole.”
“The primary reality is not what I think, but that I live, for those also live who do not think. Although this living may not be a real living. God! What contradictions when we seek to join in wedlock life and reason!”
“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
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